Alas! The Patron Saint of Perfidious Albion

The saint of faraway

Friday, the 23^rd of April was Saint George’s Day, St George is the patron saint of Bulgaria, England, Georgia, Portugal, Cáceres, Alcoy, Aragon and Catalonia. Now, St George never visited England, he was born in what is modern-day Turkey and died modern-day Israel. However, his fame and legend spread wide along with the myths and mythologies of slaying dragons. [English Heritage: Saint George]

At church on Sunday, it being the 4^th Sunday of Easter we also celebrated the feast of St George and it was quite a very English-themed service in the Church of England, one I cannot recall ever experiencing before. It did not dawn on me when the first hymn included the line, ‘O help us, Helper of Saint George’ that we were at a feast. [Hymnal 162: Lord God of Hosts, within whose hand]

The setting for circumstance

The sermon did make some references to St George, but I also noticed that we did not have the sole cantor at the front of the congregation, but the choir was in the quire and the organist was playing the main pipe organ rather than the grand piano set to the right of the altar facing us.

However, after the Communion, we were full jingoistic and nationalistic when the choir went full throttle with Jerusalem, not that we were at the Last Night of the Proms, and until I saw the words in the pamphlet, I really had no idea what it was all about, yet this is the unofficial anthem of England. And where Jerusalem is mentioned in what was originally a poem by William Blake before it was put to song is in the third line of the 2 and 4 verse, though as a hymn we are presented with 2 long verses. [Wikipedia: And did those feet in ancient time]

Jerusalem, we await thee

And how I would have loved to sing the lines, ‘And was Jerusalem builded here, among these dark satanic mills?’ Which in the time of William Blake (1757 – 1827) lived and wrote the poem in 1804 would have been a picture of Industrial Revolution England and the flourishing hope of the final lines, ‘till we have built Jerusalem, in England's green and pleasant land.’ Which today still remains a prayer yet unfulfilled even with the promise of the sunlit uplands of Brexit. [Hymnal 488: And did those feet in ancient time]

And so, the Sung Eucharist ended with some British pride as we rose to the National Anthem, again, only sung by the choir and probably one republican who remained seated in probably a demonstration of defiance to the Queen who clocked 95 2 days before. The only thing I probably did not notice at all was the flag of Saint George. I might have forgotten to write this, then it occurred to me, it was an important and symbolic celebration. I sure have been more aware of its significance.

Notes:

"Perfidious Albion" is a pejorative phrase used within the context of international relations diplomacy to refer to acts of diplomatic sleights, duplicity, treachery and hence infidelity (with respect to perceived promises made to or alliances formed with other nation states) by monarchs or governments of the United Kingdom (or England prior to 1707) in their pursuit of self-interest. [Wikipedia] I can assure you, it remains true today if you consider the leaders we have.

The Agemo Traditions of Ijebuland - A Primer

Ìjà Olóko dancing in full Agẹmọ masquerade costume

Ìjà Olóko in full Agẹmọ masquerade costume

A lot to be said

“Ọmọ alágẹmọ mẹ́rìndínlógún Ọ̀rọ́pọ̀ o” [Son of the sixteen Agemo masquerades, there is much to be said; though Ọ̀rọ́pọ̀ in that context was the name of someone being praised in song.]

Many a Yoruba speaker who has listened to the classics of Chief Commander Ebenezer Obey will remember this line from one of his albums in the early 1970s.

The Jùjú musicians of that age along with praise singing included gems of Yoruba history and the intricacies of tradition from which the attentive can glean some very useful information.

In this case, the musician was singing the praises of an Ijebu indigene and referring to the Agẹmọ masquerades, fetishes and grottos of Ijebuland, which is in the middle of the Yoruba kingdom with the Egbas of Abeokuta in the north and the Lagos to the south.

Getting to the crux of the matter

Playing host to the Ìjà Olóko of Ìjẹ̀bú-Imọsàn, the traditional ruler, Oba Tajudeen Adekunle Muili - one of the most revered and respected of the Agẹmọ priests and dancers known in Yorubaland. He honoured me with answering a few questions of what can be revealed of the Agẹmọ traditions, cult and practices.

As the story of the Yoruba is made up of historical fact, myth, legend and fable, he said the Agẹmọ are the Òrìṣà brought from Wadai, purported to be the place from where the Ijebu’s migrated to present-day Ijebuland in the company of Bílíkísù Súngbọn (The Queen of Sheba). [More on Bílíkísù Súngbọn.]

Bílíkísù Súngbọn was barren but on her return journey, five important Agẹmọ figures said she would have a child if she takes them to the setting of the sun (Iwọ̀ Òòrùn). The Ìjẹ̀bú apparently set down where the sun went down.

Knowing the Agẹmọ

The five Agẹmọ figures included Ìjà, Nọ́pà, Olúmọ̀rọ̀ and the Ògbinkòjohùn of Òké ẹrì amongst others of the entourage where they warred in Ilé Ifẹ̀ and won before Bílíkísù Súngbọn settled and eventually died at Òké ẹrì.

Ìjà had a son who follows the Agẹmọ tradition in Ilé Ifẹ̀ named Olúyarè, much of this makes for the much to be said and told of the Agẹmọ cult, the unveiling of which must never be seen of the womenfolk.

The Ijebu led by the Ajẹbú and the Olóde predates the Agẹmọ, but for the Ìjẹ̀bú to eat the new yams of the harvest each year, they must first celebrate the Agẹmọ festival.

The Awujale depends on the Agẹmọ for counsel and for divination, the Ìjà, a hunter, is the most powerful of the Agẹmọ cult and he was first at Ìdẹ́wòn before he travelled to Ìmòwé and then to Imọsàn where he first sighted the Agẹmọ grotto.

On sighting the Agẹmọ grotto, the Awujale of Ìjẹ̀bú Òde sent the Ogí Aláwọ Ọba there and the Olújàgbórí was installed as the high priest of Agẹmọ.

More on the Agẹmọ

The Oro and Agemo cults

Ijebu deities

Pomp as Ijebu celebrate Agemo Festival

The Agẹmọ masquerades of Ijebuland

Àwọn alágẹmọ mẹ́rìndínlógún ti Ìjẹ̀bú oníjó – The sixteen prominent Agẹmọ masquerades of Ijebuland who have priestly duties along with dancing at the festivals. There are more than sixteen but these are the main personalities of the Agẹmọ cult.

Tàmì láti (from) Òdoógbolú
Olúmọ̀rọ̀ olórí (traditional ruler) Ìmọ̀rọ̀
Ṣeréfùsì láti (from) Ìgbílẹ̀
Pòósà láti (from) Imọsàn
Olúmokò láti (from) Ọkùn Ọwá
Alófèé láti (from) Ìjẹ̀ṣà Ìjẹ̀bú
Ònúgbó láti (from) Òkénugbò
Ìjà Olóko Ògún olórí (traditional ruler) Imọsàn
Láṣẹ̀n Àjágà L'órù láti (from) Orù
Màgòdò láti (from) Aiyépé
Lúbamísan láti (from) Àgọ́ Ìwòyè
Petu láti (from) Ìṣíwọ̀
Ògegbó láti (from) Ìbọ̀nwọ̀n
Ìdẹ́bì láti (from) Àgọ́ Ìwòyè
Nọ́pà láti (from) Imushin

Àwọn alágẹmọ aláìjo - Agẹmọ priests who do not dance but handle rituals.

Olújàgbórí láti Imọsàn - High Priest of Agẹmọ
Adùẹ láti Àgọ́ Ìwòyè
Ogí Aláwọ Ọba láti Ìdogì ní Ìjẹ̀bú Òde

Pouring cold water on cancerous hot meals

Trusting well

It is commonly reported that Ronald Reagan said regarding the nuclear treaties signed with the USSR, “Trust, but verify.”

Considering what I am about to write, I probably should trust that this quote was from Ronald Reagan but verify that it really was spoken by the Gipper; however, I would rather the quote was not attributed to anyone else because I need the authority of Ronald Reagan to press this quote to the widest audience of those who will trust but NEVER verify.

Only recently, a posting on Facebook [1] at the news of the death of Osama bin Laden which belonged to the writer and was followed by a quote by Martin Luther King suddenly lost its punctuation and before you knew it, MLK’s quote had been dropped and the musings of the writer became MLK’s quote and it was round the Internet on Facebook and Twitter like a wild fire.

Inadvertent trust

I never gave it much attention mostly because I was not passing the quote on because I know it would have looked unfamiliar to me and I would have dug in to find out the context of the quote before sharing that wisdom of the day with my friends.

There is a need for people to develop a sense of curiosity, a sixth sense about issues, a need to wonder if, find out why, understand what, appreciate how – I could go on.

As I rolled off my sleeping mat this morning the first thing I saw on Facebook was this title, “Drinking Cold water after a meal = Cancer!”

Now, it was on my Facebook timeline because I to an extent trust the person who posted it, yes, a Facebook friend is a trust exchange; what they post becomes part of your Facebook experience just as much as what you post becomes a part of their Facebook experience.

Twitter is however asynchronous, you only see what comes from those you Follow, things reTweeted by those you follow or those things that have your Twitter nickname attached to the message by others, you do not by default see in your Twitter stream the tweets of people who are just following you.

I don’t have itching ears

Now, I rarely ever take anything at face value on the Internet, I have this source, attribution, verification complex, even those who claim to be authorities in their fields of expertise in my view need to provide research and incontrovertible evidence to support their claims – it applies to professionals as doctors, engineers, lawyers, accountants and most especially preachers, I just do not have itching ears, I have an annoyingly inquisitive mind.

I find it so irksome when people publish news stories without the authoritative link, it means I have to go find out where they got the information from or condemn it as a rumour or urban legend. So this is how I addressed my friend on Facebook.

Some Friday mirth?

I don't know if this is a joke, I hope it is because if it is not, I will be mightily disappointed in you.

Why? I expect people who become I become friends with on Facebook to learn a few things from me, like research anything thrown your way before publication and then publish such only with references - in this case, the medical research that corroborates this urban legend.

I had never heard of this before so the first thing I did was do a search on Google and immediately it was clear that this was no science it was mumbo-jumbo.

http://www.snopes.com/ Is the Google of urban legends, usually within days of any story, issue or myth breaking they do the research and clear it up.

The second reference went to http://urbanlegends.about.com/ I suppose that speaks for itself.

http://www.snopes.com/medical/myths/coldwater.asp

http://urbanlegends.about.com/library/bl_drinking_cold_water.htm

Like I said in the beginning, I do hope you were creating some Friday mirth and it was all a joke. It looked like one. :D

Trust, but verify

It was necessary that I convey my displeasure with a modicum of jest just to ensure my views are not thrown in the waste-bin and in response my friend has erred on the side of this being confused science, fine with me.

In any case, I felt I should share this before it spreads like wild fire, an urban legend with no medical basis that was first posted in an email in February 2006 and carried on the wave of the trusting but incurious until it found a solid footprint on the Internet that I had not gotten halfway through the search terms before Google threw up suggestions that proved once again that you can always trust, but VERIFY.

The first link within my sources shows how you can avoid being caught out.

As for the Trust, but Verify [2] quote attributed to Ronald Reagan, it was originally Russian and said to be a frequently used phrase by Vladimir Lenin – next I expect someone to suggest Ronald Reagan was a communist, you saw it on my blog first.

Sources

[1] How to Identify and Avoid Spreading Misinformation, Myths, and Urban Legends on the Internet - Lifehacker

[2] Trust, but verify - Wikipedia, the free encyclopedia