A Familiar Ethnicity Pain Gap
It comes as no
surprise to me to read that in the UK, women from Bangladeshi, Pakistani, and
black Caribbean backgrounds were less likely than white women to receive an
epidural whilst having a vaginal birth. [The Guardian: “Women
from minority backgrounds in UK less likely to receive epidurals, research
finds”]
The ideas,
conceptions, perceptions, or prejudices that feed the narrative that non-white
people, especially from the aforementioned backgrounds, do not need adequate
pain medication to arrest high levels of discomfort and distress have appeared
in studies for decades.
This situation,
termed the "ethnicity pain gap", is quite concerning, and it might
persuade one to surmise that there is a seething racialised disadvantage in the
public health system, one that ascribes thick skin to the Black population and
precious delicateness to the Asian cohort.
My Own Experience
My experience of this
in late 2009 came as a result of cancer pain in its enduring intensity. I was
on multiple regimens of pain medication, with Fentanyl dispensed as a
transdermal patch being the most critical palliative, yet I was in pain.
When I informed my
consultant that I was still in pain, and this was in the Netherlands rather
than in the United Kingdom, he did not acknowledge my distress or seek to
address it. Instead, his response was that the pain medication I was on should
be enough.
I remonstrated that
it was not, and he then sought to double the dose from 12.5 micrograms to 25
micrograms. This made all the difference because it tackled the pain, and I
got much-needed relief. Why I was not also told that transdermal patches could
fall off, and that they could be held in place on the skin with an adhesive
film, escapes me.
Knowledge Withheld
Returning from church,
one Sunday, a few weeks after I had the new prescription, I was in a lot more
pain than usual, and then I saw that the patch had fallen off.
I laughed myself to
delirium to produce endorphins as pain relief whilst the new patch took hold.
It was only when I told the nurse who came to dress the lesions
on my foot daily that he told me I could get an adhesive film to keep the patch
in place.
The knowledge was
there all along, but it was never shared. As a race, in our encounters with the
medical establishment, we are constantly pathologised, and this is
characterised by either not being listened to or being ignored, because the
medical personnel assume they know and understand our bodies more than we do
with the intimate experience of our own skins.
Asserting Our Reality
That Caucasians are
immediately responded to and given palliative succour on demand speaks volumes,
without suggesting something untoward. Whether it is bias, prejudice, or
indifference, we need to be better equipped to ask pertinent questions and
persuade our doctors of our reality, without having to jump through hoops,
trapped in suffering until it becomes unbearable.
It is not just in
matters of pain, but in decisions being made about diagnostic and treatment
regimes without explanation or rationale, delay in action when the full
knowledge of a condition is evident, the lack of respect, courtesy, and the
according of dignity to your personhood and humanity, or the use of the wrong
indicators based on race for decision trees towards useful outcomes.
I approach the
medical establishment on the premise of “It is my body first, before it
is your guinea pig.” This need never be the default, because you are
then preparing for a fight instead of fully trusting someone who took
the Hippocratic Oath to do you no harm. Yet you find you need to assert
yourself and manage the egos to ensure that you, at the very least, leave the hospital better than when you went in.
