Adapting to a Changing World
I am constantly told that I need to
make allowances for the older generation because they are set in their ways.
This might be true, but the world is always changing around us, and thriving in
any community requires steady, sometimes sudden, adaptations if we are to
relate to people, events, ideas, and circumstances.
Whilst reading an article on LinkedIn
titled “Meeting
Your Resistant Children Where They Are”, I immediately realised that it
seemed to address only one part of the wider issue of relationships. The
article focused more on divorced parents and their apparently adolescent
children, and I appreciate that the writer's area of expertise is divorce and
parenting.
If I were to extrapolate, however, the
issue extends well beyond divorce, which is merely one of the elements
contributing to the breakdown of relationships, just as resistance is only one
facet of parent-child estrangement.
The Generational Cycle
It is interesting to observe how we
all move through the generational phases of life, beginning as children with
parents, grandparents, and great-grandparents, and then transitioning through
these phases as those who came before us begin to drop off, in that natural
cycle of life.
How we relate to those before us
sometimes follows an established code of community, reverence, and respect.
What rarely finds adequate scrutiny is the need to adapt for those who come
after us.
For instance, when does a parent begin
to see their child as an adult, one to be treated with some acknowledgement
and, I dare say, respect for their autonomy, independence, initiative, and
decision-making?
A Personal Reflection
Then again, this topic is probably too
broad to be addressed in a blog, or from an amateur's background, even with the
lived experience that might cloud one's judgement. My parents were never
divorced; rather, with the palpable tension, the middle-aged theatrics, and the
passage of time, they grew apart.
It might have been better had they
gone their separate ways a long time ago, rather than being hemmed in by
middle-class values until their cohabitation became untenable. Each kept their
own record of what the other might or might not have done, and we, the
children, were corralled into narratives that expected us to take sides; in the
main, we tended to remain neutral.
However, to bring this conversation
back on course, there is where my parents expect me to be, where they see me,
and where I actually am. These are entirely different places. Whether I am a
child, an adult, pliant, or recalcitrant, I can only wonder whether I am all of
these at the same time. The fact that I have never been a parent might inform
other perspectives.
Naming the Thing
Still, there is a name for the thing I
am circling, and I only came upon it recently: relational maturity. It is not
the same as being agreeable, nor the same as being patient, though it borrows
freely from both. It is, rather, the capacity to meet another person where they
actually stand, without insisting they first travel to where we happen to be
waiting for them. I had felt its absence for a lifetime without ever knowing
what to call it.
The question that follows is not a
comfortable one: who is obliged to do the adjusting? Tradition has a ready
answer, that the younger defers to the older and the child to the parent, and
like most tidy arrangements, it survives chiefly because it serves the people
who designed it.
Relational maturity refuses this
one-way traffic. It accepts that adjustment must flow in both directions, that
the parent who demands reverence might first ask whether they have offered
acknowledgement. I say this as a sexagenarian, mind you, and not as a young
firebrand with a grievance, for I am now of the very generation that is
customarily granted the latitude I am here declining to claim.
There is a temptation to mistake all
this for weakness, as though meeting people where they are were merely a polite
word for capitulation. It is nothing of the sort. The mature party is not the
one who folds; it is the one who can hold their own position firmly whilst
still granting the other their dignity and their difference. Anyone can be
tolerant of those who already agree with them; the test arrives with the person
who does not.
And yet relational maturity is not
infinite. There comes a point where meeting someone where they are reveals only
that they have no intention of moving, and no interest in your moving either.
At that juncture, the mature response is not to keep travelling toward a meeting
that will never take place, but to disengage calmly and without rancour, which
is itself a form of maturity.
Snipping the Cord
Certain interactions have rubbed me up
the wrong way, and my reaction has usually been to disengage. People, and this
goes beyond parents to siblings, relations, friends, and others you encounter
throughout life, seem to forget that, regardless of what they assume ties you
together, you can snip the cord and walk away, unbound, unfettered, and
unconcerned.
The way you address and talk to
people, their slight and unfortunate expressions of indifference, and the use
of words that fail to give credence to the multifaceted nature of a person, or
that fail to acknowledge the changes we see in ourselves and in others, can
alter things so radically as to put them beyond redemption.
Tradition Versus Individuality
Tradition might dictate one thing, but
personalities are individual and unique; they may not conform to any prescribed
norms and may fall entirely outside our common frames of reference.
The question, then, becomes whether
you are ready to shift your position, find common ground, seek resolution, and
even accept that you were wrong, despite your ways being set in reinforced
concrete.
The Cost of Indifference
I remember conversations and
interactions that informed my decision to withdraw fellowship from certain
people. You may not realise you have done something wrong, albeit
inadvertently, but whoever is doing the kicking is rarely the one doing the
hurting.
There might be another way to work
through this, yet I am only human, and there is a dignity in that which demands
the courtesy of others, regardless of the ties.
Restrict this ever-constant need to
adapt our relationships, the need that keeps conversation thriving and engaged,
all in the name of conserving what we think we hold dear, and the consequences
will be exactly where we find ourselves, whether we are involved or not.
Honour and Provocation
Parents tend to think of estranged
children as personifications of the Prodigal Son. Yet we, the children,
eventually begin to see our parents with all their flaws, and for all the care
and responsibility that went into their parenting, they were never in the class
of God; they were simply human. Where the holy book says, “honour your father
and mother”, it also says, “do not provoke your children unto wrath”.
Someone really ought to write an
academic study on “Meeting Your Estranged Children Where They Are”.
