Coronavirus streets in Manchester - LXXIX: Reading the Signs We Miss

The Streets of Manchester

The fascinating people that live in this city or visit it never cease to captivate me. Whilst I do attempt to be inconspicuous, I nearly always fail to blend in, but the attention usually brings compliments that I am glad to accept with gratitude.

The streets of Manchester bring both the familiar and the revealing. Looking at the health dashboard for the north of England, there have been outbreaks of measles and other respiratory viruses, but COVID-19 remains six years on.

I take Coronavirus vaccine boosters twice a year because it is an evolving virus with strains, we have literally forgotten to keep track of. I'm on the take-your-jabs side of the debate.

An Arresting Entrance

Attending a function yesterday, someone arrived late enough to be noticed in more ways than one. First, it was her blonde hair with red highlights and bows to the left and right, very much as one would have imagined Heidi would look, or a traditional Kellnerin (beer maid) at Oktoberfest.

Her dress was purple and slightly body-hugging, and her shoes were platform boots, the type that makes your gait look like a plod. Each footstep was an ungainly stamp, not so much soldiering but what you might observe from a horse in canter.

Her face had a chubby, childlike quality, but it left us wondering if she had left a face mask on, because it seemed unlikely that this was the result of make-up application.

A Mystery Unfolds

An intriguing personality, you might think. You had the urge to introduce yourself and then found yourself tongue-tied, unsure which of the thousand questions coursing through your thoughts to ask first.

After she sat down, it became obvious that she was unsure of what to do. I plucked up the courage to walk across the room to tell her that food was being served around a corner in the longer part of the hall. She seemed to prefer a sprint to a walk, even in this enclosed space, displaying an unnecessary urgency that drew concerned attention.

Even after several people tried to engage her, none came away with her name, who she was, where she came from, or who she was wearing for either fashion or make-up. I doubt anyone paid compliments, and if anything commendable were said, it might have been along the lines of, “You're quite brave to leave home like that.” Everyone wondered who had broken all the mirrors and reflective surfaces in her home; I dare not say care home.

Reading the Signs

In retrospect, many of the signs were there. The sprint across the room when a walk would do, the inability to engage in small talk, the preference for group activities that required no conversation, even the styling choices that perhaps made perfect sense to her but read as incongruous to others.

These weren't eccentricities designed to provoke or performed awkwardness for effect. They were markers, perhaps, of someone navigating a neurotypical social space with a neurodivergent compass.

The unnecessary urgency, the difficulty with eye contact and introduction, the retreat into structured activities like dancing where the rules are clearer and the social demands more predictable; all of this suggested someone for whom these gatherings are both desired and exhausting. Someone who wanted to be there but lacked the social scaffolding that others take for granted.

The Enigma Departs

Later, she got involved in the dancing and some other activities you could do in a group without having to chat to anyone. She remained a mystery, an enigma of sorts, and we left nonplussed. She might have decided on being the girly doll version of Chucky.

She was Black.

Men's things XXXI: Can Intimacy Be Reclaimed After Prostate Cancer?

The Unspoken Battle

It is the unspoken conversation, one I have barely had with myself and definitely not with others, including my partner, my medical and cancer support teams.

When I was diagnosed with malignant prostate cancer in June 2024, the first physical urge that left me was sexual desire, as though someone had just kicked me in the balls. It wasn't pain, just a numbness of confusion and incapacity.

Preparing for the Obvious

Even for a man with African heritage and no need for machismo, I have been open about the bowel and bladder issues. I was quite read up on them and ready to attend to the matters concerned. I didn't want a catheter insertion for whatever reason, but incontinence underwear? I was ready to model it for men of a certain age and body, if necessary. I do like my underwear, and I have used linings too; the situation is manageable.

However, on the sexual part—the big mammoth in the room—I have ignored its presence and viewed it as part of the weight-bearing structure of that space, insignificant if it played dead and never moved. But 17 months after radiotherapy, with all things looking good, the mammoth is awakening from its imposed hibernation.

Weighing the Options

If I wanted sex, and I enjoyed sex, this diagnosis exacerbated and crystallised the ideas of sexual dysfunction in my mind.

In choosing the option for treatment, I first spoke to the consultant surgeon about the radical prostatectomy procedure. A year before, a men's advocate who had undergone it explained that the expert surgeon was able to save the nerves necessary to retain some sexual functions.

The surgeon was quite candid with me: my prostate gland was so enlarged that he couldn't guarantee anything could be saved of my nerves until he was in there conducting the surgery.

Imagining the Aftermath

As this procedure is conducted under general anaesthetic, the prospect of waking up to a surgeon trying to express happiness and sadness in the same facial expression was one I was not intent on seeing.

His professionalism and years of experience might have given him the skill as a comic piece, but it would have been a joke at my expense. “Mr Akintayo, we successfully removed the prostate gland. However, your sex life is gone; you're impotent. But we can make some interesting toys for you, to have some sensation and other elements of pleasure.”

I'd be crying tears of joy for being free of cancer, catheter inserted as there is no urinary control for months, finding where my pelvic floor is, and living happily ever after.

Then I ask, even if this smacks of medical paternalism: should surgeons be more proactive in discussing sexual health outcomes?

Learning from Others

Another friend had undergone the procedure a few years before. He, a straight man, came to me to seek advice about the kinds of sex I know. Much as I could have helped, I felt he needed to join a men's support group to appreciate the experiences of men in similar circumstances before thinking of this, because his views were explorative to my hearing, rather than developed.

From that surgery discussion, I knew it was not for me. At the same time, I needed that cancer excised because, whichever way you look at it, dead men do not have sex.

Another question arises: how do cultural expectations of manhood affect seeking the essential prostate health check-ups first, before considering the treatment decisions and recovery?

Radiotherapy and Its Consequences

As I took radiotherapy, the immediate and enduring side effects have been bladder related, with a few bowel issues. My sex drive is depleted by being unsure of ability and compounded by lacking confidence. It is also not something that can be addressed with bravado.

As you can read, I am tackling this issue alone because I do not understand this vulnerability enough to appreciate the kind of help I need.

The Medication Dilemma

Yes, I can get erectile dysfunction medication and pop pills like sweets, but that not only becomes a prop; it does not address the emotional and mental issues. Rather, it becomes a legalised version of chemical sex, getting a prescription from a pharmacist instead of illicit drugs delivered by a dealer.

The question then becomes, how many highs can I have before drug-induced priapism or severe hypotension with the risk of death is the danger?

Furthermore, because it has been offered, is the medical establishment over-reliant on pharmaceutical solutions rather than psychological support?

Rethinking Intimacy

As men, we are fixated with erection and penetration as the full expressions of sex; the absence of either or both feeds a kind of sexual frustration for the person and their partner. Does sex become a distant memory rather than a present experience with a hopeful better consummation, or are damaged goods being repackaged for a partner with different expectations?

For gay men, where physical intimacy and sexual expression often form central parts of identity and connection, the loss can feel particularly acute. The dynamics of same-sex relationships, where both partners understand male sexuality from lived experience, can create a unique space for empathy and shared problem-solving.

Yet it can also mean both partners acutely feel the absence of what was, and the uncertainty of what might be possible. The fear of being seen as “broken” or inadequate in a community that sometimes prizes sexual vitality can compound the isolation.

For straight men, the challenge often involves navigating conversations with partners who may not fully grasp the psychological weight of erectile dysfunction on male identity. There's the added pressure of traditional gender roles and expectations around male performance.

Meanwhile, bisexual men face both sets of pressures, depending on the gender of their partner, alongside navigating healthcare systems that may not fully recognise or address their specific concerns.

Regardless of sexual orientation, the fundamental question remains: how do you maintain intimacy and connection when the language of physical expression you once spoke fluently becomes halting and uncertain?

Confronting the Fear

Yes, I have literally thought through all this with a clear indication that I probably need to re-engage with a support system that would address many of the pertinent issues after treatment for prostate cancer. The questions are not abstract; they are real issues in existing relationships.

You might wonder, if I have managed the bowel and bladder issues that well, why am I struggling with the sexual one? Whether we like it or not, it defines, to a certain degree, manhood, manliness, performance, and self-esteem. Maybe, just maybe, this is part of the fear that stops us black guys from talking about men's things.

One last question: are Black men receiving adequate support and information about sex, sexual health, and sexual expression after cancer treatment?

Moving Forward

Yet we need to talk. Prostate cancer cannot be the last story, and navigating a way to fulfilled sexual satisfaction after prostate cancer treatment must not be greeted by the shock of the experience, but by the hope of new possibilities through therapy, support, and understanding.

How intimacy changes in relationships is a journey that has no clear answers for both parties, and that might not be the prospect a partner desires in what looked amazing before cancer struck and stole our virility.

Check your Prostate Cancer risk in 30 seconds.

Blog - Men's things XXX: Let's talk Prostate Cancer

Blog – Photons on the Prostate - A year from starting radiotherapy

Blog - A prostate cancer diagnosis, one year on

Blog - Men's things - Prostate Cancer blogs

A Google NotebookLM AI Audio Overview Discussion of this blog

The Bottleneck Paradox

Breaking Free from Groupthink

The tendency for us to participate in groupthink can lead to stifling our ability to see things from a different perspective. Then sometimes, I suffer from an inclination to see things from a different perspective first, before seeing the blatantly obvious.

As readers of my blog might have observed in my debunking of the half-glass-full or half-glass-empty debate, this only matters in what is in the glass. You cannot judge my sense of optimism or pessimism from the notion of the glass without examining its contents.

The Contents Matter Most

If the glass contains fine wine, it would likely be half empty because I am enjoying the drink and, by inference, it will remain half full, or full, if I cannot abide the taste, quality, or bouquet of the wine poured in it.

My wine example could spark debate about whether I am proving my point or demonstrating confirmation bias, yet it is in what the glass contains that we can deduce the state. Just as if I knew the glass contained poison, it would remain half full.

This morning, in an engagement with a colleague, he expressed concern that an activity might cause a bottleneck. Here again is the tendency in all definitions to see a bottleneck as a problem.

Reframing the Bottleneck

According to the AI Overview my browser provided, “A bottleneck is a point of congestion in a system—such as production, software, or computing—where a single component's limited capacity restricts the overall speed, throughput, or performance. Similar to the narrow neck of a bottle, it causes delays, reduces efficiency, and creates backups, often requiring the slowest part to be upgraded or optimised to improve the entire process.”

Without thinking twice about it, I responded, “Bottlenecks are good; they make the difference between getting the drink in the glass and spilling it everywhere.” Surely, that is a beneficial feature of bottlenecks and the reason why we do have real bottlenecks, as opposed to bottlenecks in application, production, or business processes, on computers, or in networks or traffic.

Those versed in systems thinking might, in this case, distinguish between designed constraints (intentional bottlenecks), which follow my response, and emergent ones (system failures), which engender the broader definition.

Reconsidering Received Wisdom

There might be other situations where the restriction of flow helps direct and concentrate resources to achieve an aim. These are worth considering further.

The other argument might suggest that the definition of bottleneck has evolved well beyond its original meaning. Just remember, when happy and gay literally meant the same thing.

Yet the situations where received wisdom suggests the negative deserve review from another perspective. There is often more to it than what we have been schooled to accept as the only truth.

Blog - Half of a quarter full of an eighth empty (October 2004)

Blog - Pour the wine and don't you whine (May 2024)

A Google NotebookLM AI Audio Overview Discussion of this blog

Essential Snobbery 101: Letting Mother Help You Choose Good Friends

The Wisdom of Maternal Instinct

Mothers of my generation who happened to be in the UK during the 1960s seemed to acquire a turn of phrase associated with that exposure, which we, their children, sometimes had trouble understanding. However, with hindsight, many of their observations were insightful, intuitive, and prescient.

When your mother said, "This friend of yours is too good for my liking," whilst she was not commanding you to break the friendship there and then, she expected you to find ways of extricating yourself from that relationship.

Usually, this meant bringing new friends into your orbit and having something aspirational within those friendships against which she could compare you, urging you to do better. As our parents cannot essentially make our friends for us, they exercise a kind of judgement on our decision-making in the best interests of our protection, even if we cannot see why.

The Mirror of Association

Another saying of foreboding is, "Show me your friends, and I will show you who you are." Association becomes a marker for discernment, character, and principle. Choose and keep the wrong associations, and watch your own reputation go up in flames, even if you are neither involved nor culpable in the nefarious activities of your chosen friends.

Moral judgement, a good conscience, along with a sense of knowing when something is wrong, are instincts we should all have. Beyond that, we need to be aware of when we begin to think that status and means provide immunity for impunity, creating an aura of invincibility bordering on being untouchable. It is the most dangerous cocoon of existence in which a man can find himself.

It is in this light that I have wondered how wise counsel deserted men of wealth and power concerning Jeffrey Epstein. Firstly, the evil and wickedness he inflicted on young, vulnerable women for his pleasure and that of those he corralled into his circle of influence is unforgivable. Lives were ruined and damaged beyond any form of redemption. The most public of them, Virginia Giuffre, took her own life last year.

The Voiceless Victims

For those still living, I can only hope that they find the love and care to give them not merely the will to live, but a purpose that can help them craft a better story regardless of their past. They remain the voiceless in this atrocity, in which he gave himself the easy exit of suicide rather than be held accountable for his actions.

His accomplice, Ghislaine Maxwell, is in prison but hardly languishing in a gulag. She probably holds a bargaining chip of influence and blackmail that could ease the severity of the punishment she truly deserves. However, apart from these two principals in this influential harem of inordinate abuse, almost rivalling the court of Caligula, no one else has faced the remote prospect of indictment, let alone prosecution.

A Global Web of Complicity

The names on Jeffrey Epstein's Rolodex and roll of shame reach into a global Who's Who of money, power, royalty, politics, and academia, touching the once respected, revered, or adored. We have begun to question our own sanity, yet one can only be in awe of how he networked to create a veneer of respectability over his disreputable and criminal enterprise. Those involved became inadvertent enablers, and within that bubble, they were mesmerised into the suspension of disbelief.

The taint of association has claimed scalps and led to disgrace in many spheres. It started with a CEO of a global bank losing his job, the marriage of the richest man in the world for over a decade collapsing, a prince losing his titles and honours, an ambassador sacked with the prospect of losing his peerage, and today, the chief of staff to the Prime Minister resigning for just being a friend of a friend.

That list is not exhaustive, but it is indicative of how a mother's observation could have saved the reputations and honour of some who have now become part of Epstein's story.

Heeding the Warning Signs

It is obvious that we need to regularly review the kinds of friendships we keep, no matter how influential, rich, and connected that person might be. I know those people my mother took exception to; there are two who never became good friends. One of them became involved in criminality in the UK, such that his history stood against his ability to practise law there.

Sometimes, I hear my mother's voice in my head. There are times I hear her in my own speaking, too. In both cases, I am glad there is that premonition to avoid some people.

A Google NotebookLM AI Audio Overview Discussion of this blog

Committing The Treason of Solitude

Misunderstood Perceptions

How I am viewed by others leaves me baffled, if not surprised. If I am not generally considered a curmudgeon, it is assumed I have a temperament easily disposed to petty angst and fits of pique, with a tendency to take offence without cause.

How this figment of imagination takes hold and plays out, as if an alter ego of mine has supplanted my reality and taken my place interacting with others, escapes me. It would be unkind to suggest others are getting ahead of themselves.

My True Nature

In my mind, I would think those with whom I have issues would be in no doubt that I have issues with them, despite every desire for them to think they have done nothing wrong.

Much as I tend to be a loner, keeping to myself and enjoying my own company in the confines of my bedroom, oblivious of the world, I do not pick a grudge for the sake of being contrarian.

The Demands of Others

Indeed, there are times I want to be left well alone. It is a prerogative I seem to have no unilateral licence to exercise without question; there are people who simply need my engagement regardless of my situation.

Tribute, attention, communication and calls must be made or answered, or an inquiry is instituted bordering on an inquisition. My guilt is decided without the option for innocence, all in a day, or even shorter, between dawn and dusk.

No Hiding Place

In this, I have no hiding place. My solitude is a room with too many keys, distributed freely to others who enter at will, demanding tribute in the form of my time, my attention and my immediate response. No excuse is ever good enough for breaking formation; I must meet expectations or face sanction.

If I had the temerity to consider changing the locks, just imagine how the charge of treason would stick, because I belong to something beyond myself. My boundaries and borders are without demarcation, access taken rather than given.

Why does a moment cloud and crowd out the significance of the enduring, from which the narrative and story bear their existence? I suppose I would never understand where, for some, the spectrum of security is transient, whilst for others it is a bond of endurance that cannot be nicked by ephemeral conniptions.

Thought Picnic: Rest, Sobriety, and Social Sacrifice

Treasuring Rest and Sobriety

There are two things I treasure: the opportunity for rest and keeping my sobriety. I get my sleep whenever I can, except when it is interrupted by obligation or responsibility—work or other necessities.

This means that even when I do not get sufficient rest during the week, which is usually the case due to what is essentially nighttime insomnia, I make up for the shortfall at the weekend. I will have a good lie-in on Saturday, not getting out of bed for most of the morning if I can help it, and sometimes I do give my Sunday to rest over religious commitment.

It is strange that some who are aware of these irregular sleeping patterns still seem totally oblivious to this knowledge in some self-serving way. I suppose that is to be expected.

A Teetotaller With Exceptions

On sobriety, I would consider myself generally a teetotaller, though not to the point of total abstinence. I do like wine. My work experience in a brewery laboratory at the age of 15 quite literally put me off beer, lager, cider, and ale.

It is not for religious belief that I rarely consume alcohol; rather, I have seen how drink loosens the tongue, prompting people to speak more candidly. These are thoughts they once had the wherewithal to keep unspoken. Moments of indiscretion or regrettable garrulousness accommodate the emptying of the bottle into the belly.

One core principle I keep more than ever is never to drink alone and mostly to drink only with meals. This makes drinking a social activity and forestalls the advent of hangovers. I probably drink with the utmost moderation; my experiences with light-headedness have come from prescribed medication rather than from losing control, paying homage to Bacchus.

The Darker Side of Drink

Walking up through the Gay Village near where I live, many a doorway is fouled by vomit. At night, you behold the sight of people barely able to stand on their own two feet, so inebriated to the point of incapacity.

The whole thing is quite scary to me: the thought that a portion of your sensibilities is lost to a void of nothingness, your memory failing to recall any recent event.

Then imagine a sober man keeping the fully drunk company, subjected to the inanities that make you question your own sanity. As much as it is part of socialising and being a social animal, you do you; I do me. Some sacrifices are necessary to make the world go round.

The Just Can't Wait Card Test

The Tale of Two Responses

It was eventually going to happen: a moment when I wielded my Just Can't Wait Card and was met with a Just Can't Be Bothered apathetic response. It was yesterday, just before 7:00 PM, when I alighted from the tram at Cornbrook, slightly pressed and hoping to make up the shortfall of my daily 10,000 steps.

As the breezy chill of the cold hit me, my bladder was at bursting point. I needed to go and go now. I turned into the entrance of one of the new developments and showed my card to the concierge, pleading to use a toilet on their premises.

She gave it no consideration, expressing the fear that if her manager found out a non-resident had used the toilet, she would be in trouble. Lady, the reason I came here was that I have a medical condition. I need the respite borne of your human kindness to allow me access. Surely, no manager of human provenance would think helping someone with a medical condition is so bad as to warrant a sanction. Common sense should prevail.

It fell on deaf ears; this conversation was going on as Brian was on the other end of the phone. She then said I should try the Co-op shop around the corner, to the front. The daring I once had of telling anyone who refused my entreaties that I would do whatever was pressing standing in front of them deserted me.

A Worrying Contingency

In the worst-case scenario, I would have wet myself and depended on my incontinence underwear to save my blushes in the 30-minute walk home. However, I did go to the Co-op shop and showed my Just Can't Wait Card. The lady at the till immediately summoned the store manager.

He explained that there were no customer-side toilet facilities, but he would take me into the back of the store and would have to wait outside until I had finished. The difference? Human compassion with a sense of humanity, rather than the readiness to sacrifice suffering on the altar of keeping the rules. More so, it is the presence of initiative, agency, and autonomy.

I had this large, disabled-equipped convenience to myself for as long as I wanted, and I was done in a few minutes. I thanked him profusely and made for home: relieved, succoured, and comforted by understanding human beings.

The Absence of Initiative

My earlier experience made me wonder: beyond manning the concierge desk, if any resident had suffered an emergency, would this concierge have risen to the situation to help? I would be quite doubtful, because she would be thinking her manager would upbraid her for any attempt at being human. It is best not to be distracted by the other descriptions that are present in what could be hitting below the belt.

My condition was manageable. I would not want to extrapolate on a more serious condition with someone else, who needed the presence of mind, the abundance of initiative, and just a modicum of courage, with the beating heart of humanity. How would our conscientious concierge, attending to her duties in the strict diktat of the letter of her contract of employment, have responded?

Names and Places

On getting home, I wrote to the management company of that apartment complex. I may not get a response, but what it takes to escalate this episode by averring to the press that there are certain establishments in this friendly Manchester city of ours, heartless apparatchiks are in customer-facing roles, oblivious to the charitable consideration of the disabled or those with medical conditions.

Heck, I have been in places where I had neither my card nor a Radar key, and I was allowed the use of their toilets and a place for respite before I continued on my way. The talk on this matter is not over yet. Names and places to come in due course.

A Reckoning With Remo Secondary School at 80

A Reluctant Beginning

It is a part of my history I cannot ignore: a ploy by my parents to move me from the privileged environment of international primary schooling to experience integration into their culture, norms, and values, in order to foster independence and resilience during secondary boarding school, within the context of their tribal roots.

In the 30th year of the founding of Remo Secondary School, Sagamu, I gained admission after sitting the common entrance examinations and arrived from the north, ill-prepared, ill-equipped, and scarcely excited by the prospect. At age 10, my only options were between this school and Odogbolu Grammar School.

A Blur of Survival

The five years of being a student are a blur; I do not retain any particular friendships or bonds from that time. The people I considered friends were probably just fellow survivors trying to cope in a hostile environment, as we have scarcely maintained those connections since graduating.

If my memories are to be recalled, they would be in the names of the teachers rather than my classmates. The principal during my admission was Mrs Adebambo, a stoic lady who seemed to have eyes everywhere; you could hardly hide when not in the designated student assembly.

Yet I do remember hiding in a cavity behind the shrubs backing Falode House hostel as she walked by. I broke that myth.

Houses and Early Years

I was in Adedoyin House, and for my first three years, we took the wooden spoon at the Inter-House Sports Day. I was never a sportsman, but we cheered just for participation. Mr Abiona, I remember him as a kind housemaster; one of his sons was my classmate. The other two houses were Igimisoje and Mellor.

Remo Secondary School (RSS) was founded 80 years ago today by a Methodist missionary and community leaders as the first coeducational secondary school. Reverend William Frederick Mellor died in my first year at RSS.

Teachers Remembered

Of all the people who taught me, I remember most fondly Pascal Housenone, my mathematics teacher from the neighbouring Benin Republic. He taught me in my third form. Mr Adekoya taught English; he tarnished my school report that year by remarking that I was a truant. No one wondered why I was bothered, disinterested, and distracted in class; I preferred being in the library.

Of the malevolent lot was Mr Okonji, who earned the nickname Study-Study but was never able to enthuse us with his French lessons. He failed at imparting knowledge, relying on the cane; a sadist whose gratification was inflicting pain. With Mrs Odutuyo, the Yoruba teacher; the only lesson I learnt from her tutelage was adding diacritical marks to Yoruba; they both personified wickedness and abuse without accountability.

Collective Punishment

In my final year, we attended summer classes, and some classmates, intent on meeting girls one night, ran amok and caused damage and injury in the girls' hostel. Instead of investigating who the real culprits were, the school decided on collective punishment, expelling us from the boarding arrangements for the final year.

I remember the vice principal coming to the hostel and saying loudly that she knew these boys were not involved, but the decision had been made. That shaped my view and experience of RSS since the summer of 1980. I graduated in the Class of 1981; I have not returned since.

A Distance Maintained

I have observed activities of the RSS Old Students' Association from afar but have never been persuaded to join, as some of the leadership in the UK are reliquaries of memories I’d rather forget. For the record, I post this note.

Suicide When Academia Forgets Its Humanity

A Life Lost to Bureaucracy

I just read of a young medical student at the University of Birmingham who took his own life after failing a resit examination. By email, he was advised that he would have to exit the course.

What seemed like a simple administrative activity delivered by email by the University of Birmingham was, in fact, the end of the road for this young soul. He saw no other options left.

The Failure of Pastoral Care

It could not have been too difficult to invite this young man into a student affairs office or a dean's office to ascertain why he struggled to pass one resit examination when his other results met the mark.

Having invested life and purpose in a medical degree programme, surely, despite whatever rules were in place, no one, especially in an academic environment, should be oblivious to the considerable mental strain of effort not being rewarded with some recognition.

As per the narrative in the news, on that alone, I would suggest the University of Birmingham has been remiss in a core responsibility for student welfare that is quite unforgivable.

The Whisper of Despair

Then, whilst I cannot ascertain the facts of what the triggers for suicide and death by misadventure could be, I know there are times I have harboured suicidal thoughts.

I lived on the seventh floor in a swanky apartment in Amsterdam. As the long tail of cancer wagged ferociously with the loss of health, status, means and wherewithal, from the full-length windows in my living room, a voice whispered: Jump!

It could have ended things suddenly, without having to live through further adversity and privation that has become part of my story. My hesitation came from the desire to tell a better story.

When Platitudes Become Cruelty

In the comments that followed the sad news, there were many statements in the theme of, "Suicide is not the answer."

Reading all that left me quite incensed, and hence this blog, because that only works when counselling those exhibiting suicide ideation. It is unfeelingly cold and wicked to suggest that after the suicide has been committed.

My prayer is that those who appear to have the answer are not met with such overwhelming circumstances that no other option is presented in their predicament except for suicide.

The Fragility of Humanity

The fragility of our humanity is sometimes not understood without a personal encounter of indeterminable consequence. Even my two encounters with life-threatening cancer do not furnish me with the audacity to question the mental state of another when met with a wall of adversity that presents no hope or respite.

In many cases, people do need a different kind of confidante, before whom no wrong would be imputed against them. They are the warm embrace of succour and comfort, shining light into the darkness to see a path in life even when failure has snatched a prospect from reach.

A Lost Opportunity

I recall a saying that has stood with me from an uncle, way back in 1980, he said, "An opportunity once lost can be regained after a temporary setback."

I'm saddened the young man saw no further opportunities. May Phil Moyo's soul rest in peace, and his family and friends be comforted by the fond memories of his remarkable life.

A Google NotebookLM AI Audio Overview Discussion of this blog

Recuperation is something you should make time for

Learning to Prioritise Recovery

I completed my last chemotherapy session on 8 February 2010. There was another session scheduled for 1 March, but when I saw the ninth session was set for 22 March, I protested, telling my consultant that I saw my life resuming after 1 March and was not mentally prepared for further chemotherapy beyond that date.

My objection resulted in my multidisciplinary team cancelling the eighth session, but that was not my original intention.

Having been given my life back, I was back on the job market, seeking an opportunity, when my consultant said I needed another six months of recovery before returning to work.

Although I had a very generous welfare package, I wanted to return to work. My sense of independence drove me, just as it was clear that bills and the mortgage had not taken a break due to my illness.

The Cost of Returning Too Early

Within seven weeks of my last chemotherapy session, I was back at work. Then my body told me a different story: I neither have the strength nor the capacity for this responsibility. I need to negotiate an adjustment or resign.

The management was very understanding, and I was granted Wednesdays off. This break helped greatly throughout 2010. It was clear I had not allowed myself enough time to recover. However, I did not have the luxury of taking extended time off, as I was self-employed.

More recently, when I was diagnosed with malignant prostate cancer in June 2024, I chose radiotherapy and decided to work through the treatment in September and October of the same year.

On three weekdays during treatment, I had to finish early due to unmanageable fatigue, a known side effect of radiotherapy.

Pushing Through Despite the Warning Signs

Yet, after radiotherapy, I worked for another month as my strength waned, and I realised I needed more specialised care, for which I am grateful Brian provided in Cape Town. I was on sick leave for seven weeks, and although I was paid, I felt the urge to return to work halfway through the leave.

I returned on the first working day of 2025. I was not fully ready, but my spirit was willing; my body struggled beyond its capacity. I pushed through when another two months off would have been ideal.

Throughout 2025, aside from my holidays, hospital appointments and an episode of epididymitis—after attending the hospital, I returned to work; by December, I still had 14 days of annual leave remaining.

For someone coming off a cancer diagnosis and radical radiotherapy, I had overworked myself out of recovery and into a demanding work environment, complicated further by political issues within management. The mentality of just powering through.

A Wake-Up Call

When, on Monday, I experienced the recurrence of unexplained juvenile stomach cramps, there was a suspicion that I could endure the pain, and I did for hours.

A contractual obligation that we delivered to the client every Monday, which I controlled, I promptly completed ahead of schedule, posting the results before I left the office.

While the stomach ache did subside, it took its toll. I was in bed all of Monday, on nil-by-mouth except for essential medication. The same continued through Tuesday and most of Wednesday.

Amidst this, I realised: I do not give myself enough recovery time because I am driven, compelled or obligated by responsibility, circumstance, or situation. None of which is healthy.

A Commitment to Change

It is a realisation I must keep in mind. I am not in a competition of appearances. Good health will always lead to greater productivity; any shortcomings become visible somewhere.

Me Too, Church Too

The Peril of Fallen Leaders

The thought is scary: the number of prominent Christian leaders who saw amazing growth in their congregations and whose charisma touched lives globally have revisited what they once believed to the point of reassessing or abandoning the faith.

I am writing this having gone down the rabbit hole of a Facebook post. The author spoke of his conservative and evangelical background, 15 years of pastoring, and then realising the people he was taught to fear were just as much flesh-and-blood good people deserving of respect, courtesy, and consideration.

This led me to a podcast, The Rise & Fall of Mars Hill, a journalistic examination of the growth of a church plant in 1996 that collapsed dramatically in 2014.

A Fall From Grace

The fall of Mars Hill was not because of pastoral impropriety, but attributed to bullying, abuse, arrogance, and elements of narcissistic personality disorder found in the public figure leading the church, who resigned in 2014.

It makes you wonder about how Lucifer, in his exalted position in the presence of Almighty God, acquired that situation declared as, "Iniquity was found in him." I have agonised over how, in such a holy setting, a creature could turn wrong and take a third of the angelic host with him. How did Lucifer convince those angels of a better place than at the throne of God?

There must have been a cult following, where focus shifted from the principal or the principle to a personality.

When Personality Eclipses Purpose

The same happens in church, at work, in school, and in politics. In the Church, the focus should always be Jesus the Christ, regardless of how the vessel is used to bring the gospel and healing to the people.

Charisma can shift focus from the important, but with that comes the facility for actions that allow leaders not to be held to account and, consequently, not to be accountable for what they do.

Those who should stand up to authority are made to plead fealty with the admonition that straying out of line will be considered insubordination, rebellion, or even heresy. The leader posits as a god amongst mortals: untouchable and unassailable, infallible and literally inerrant.

It is a dangerous place to be, but this is evident in many congregations as the flock are led as sheep to the slaughter. Worse still is that these leaders do not stand alone; they are enabled and have enablers that create the myth and mystique that allows an untenable situation to thrive.

My Own Engagement With Church

In my engagement with the church, I have studiously compartmentalised things. The congregation is a meeting of people; the leadership have an onerous responsibility to "feed my sheep" according to the exhortation Jesus gave Peter before ascending to heaven.

I have participated in help or service roles but never sought leadership, even when such positions were offered because of my commitment or my knowledge of the Word.

I have not been inclined to lead and have viewed so-called leadership classes with suspicion, knowing just how power can corrupt and absolute power corrupts absolutely.

Knowing my human frailties, I have consideration of how inadequacies are faltering stumbling blocks. I depend on the grace of God, knowing the things beyond me are possible with God.

The Lure of Hero Worship

Naturally, I am not given to hero worship. I have always operated from the perspective that the only person to fear is one with two heads, and I have never met one.

Subscribing to a cult of personality probably fills a void somewhere in the psyche of the followers. I do not know for sure, but I have seen the damaging effects on the victims of such settings: from those adoring prophets in tune with familiar spirits, revealing things that imitate the word of knowledge (a gift of the Spirit given as he wills to the church), to those in unsupervised congregation settings where the leaders are now celebrity superstars worshipped by their followers.

When the structures and frameworks of these cults excusing abuse collapse, what do people have left if they had long stopped looking unto Jesus, the author and finisher of our faith?

A Call to Reflect

I can only recommend you listen to the podcast because it is as revealing as it is educational. We are all working out our salvation with fear and trembling.

This blog is hardly exhaustive on the many issues that emanate from beliefs, doctrines, allegiance, and faith. This is a contribution to the broader conversation.

Memory Pain

The Familiar Stranger

As I was walking to work this morning, I had the onset of stomach cramps, the abdominal pain I have written about often that I have experienced since childhood. I don't know what brings it on, but if I remember correctly, I last had this discomfort 14 months ago.

It is different from what you suffer with food poisoning; after emesis and bowel movement, you are usually alright. The other situation comes after a hot shower; lying on my belly cushioned with a soft pillow, makes things subside.

Memory and Recognition

This is memory pain, like a visitor you cannot bar from coming round to your place, it comes with a keen recognition, and the way it begins to tire you out is remarkable. For comfort, I take highly sweetened milky tea. It eases but rarely cures; however, some bed rest helps.

Yet, there is another concern. My tolerance of pain is high. I would endure discomfort for longer than is necessary as I attempt to put the issue out of my mind, even where it is becoming unbearable.

Perspective Through Experience

My reflexes have been schooled by cancer pain; any other kind of pain seems almost insignificant by comparison. I would rarely take analgesics because the pain is not deemed that serious.

Though pain is your body telling you something is wrong that needs addressing, I reckon I can bear it and manage. Do not think I treat the endurance of pain as a sign of machismo; it is more a matter of perspective derived from lived experiences.

Dignity and Humility

Eventually, after completing a change request in the office, I decided to leave for home. Walking back, I banished thoughts and images of me just falling in the middle of the street, writhing in pain. Could one be too dignified for such a humbling by sudden incapacity?

I am grateful for one last thing: regardless of the pain I am suffering, I have never lost my sense of humour or my ability to write about what I am going through.

For now, Akin is indisposed and taking a bed rest, looking towards a speedy recovery with a prompt return to verve and vigour.

Pain through the times

Blog - I remember this tummy ache (October 2007)

Blog - Take away the pain (September 2009)

Blog - Knowing pain is personal (August 2021)

Blog - The pain is a long story (September 2023)

Blog - That unwelcome discomfort from youth came visiting today (November 2024)

Flags Don't Make Patriots

Two Cities Changing

As I stepped out for a walk traversing the cities of Manchester and Salford, I noticed many changes in places I had not visited in quite a while; I'm talking a couple of years.

However, what was more interesting were the Union Jack flags flying on lampposts in some performative display of what some might think is patriotism.

The Absence of Historical Understanding

Frankly, I am quite unimpressed, because patriotism requires a keen understanding and sense of history that would suggest learning and study. I cannot ascertain that some of the agitators in this cause have acquired such knowledge.

For instance, I am an Englishman as I am British. My parents were born in Nigeria when it was part of the British Empire, and hence they were, into early adulthood, subjects of the Crown before Nigeria gained independence in 1960.

By the good fortune of providence, I was born in England, and at that time we automatically acquired citizenship by birth.

When Ignorance Meets Aggression

One man, because I looked different and had an accent, had the temerity to question my status in an aggressively racist rant on a train some years ago. Other fellow citizens called the police on him, and after spending the night in a cell, he was prosecuted, convicted, and paid fines totalling £750.

If he had had a basic appreciation of British history and the context of the brutality of the British Empire happening abroad whilst the profits built stately homes here, he might have been restrained and saved himself the humiliating consequence of baseless assumptions. But that expectation is like casting pearls before swine.

True Patriotism Requires No Flag

I do not need a flag to be patriotic. I do my civic duty by voting, and if called for jury service, I will attend. I belong in a society of values: fairness, justice, respect, and the consideration of others, knowing no one is above the law.

I believe we should treat each other with dignity and courtesy, seeking to live harmoniously with others regardless of race, creed, class, gender, ability, orientation, or status.

Identity Beyond Symbols

In all those situations of understanding and celebrating our Britishness, it is not flags that matter, but our sense of identity expressed in our humanity towards having a common purpose to make our world a better place.

That is why I think hoisting flags is an empty gesture. It is not representative of any particular value; it is, in essence, patriotism misguided and probably informed from a position of ignorance.

Paying respects to a colleague

Making the Journey

Yesterday was devoted to one main activity: bidding a dear and well-liked former colleague a befitting farewell. As the situation was, the only thing to do was to pay our respects and honour him.

His wife had advised in an email response to my indicating an intention to attend the obsequies that the best station to alight from was Poulton-le-Fylde, as it was the closest to Carleton Crematorium.

Leaving home early, I initially thought of going to Blackpool and then, closer to the time, making my way to Poulton-le-Fylde. However, after exchanges with another colleague who was changing trains at Preston (Lancs), I alighted at Preston and ended up at Brucciani’s Café, where the serving of Eggs Benedict left much to be desired.

Gathering Together

The rendezvous at the station later on saw the meeting of five more colleagues. We set off to a nearby pub, some steeling themselves for the occasion with a tipple.

Another colleague joined us there, and he drove us to the crematorium. As we got out of the car, the funeral cortège was coming up behind us.

A Celebration of Life

The gathering was a humanist celebration. The venue was filled such that there was standing room only; I took to leaning on the wall for support.

Such fantastic stories were told of him, including a very moving tribute from his wife. Many women cried, and even some men cried like boys. He was held in such great affection and deeply loved. A sombre, yet celebratory farewell it was.

The Reception Wake

The reception after the funeral, termed a wake, took place at Carleton Bowling Club. I did note, though, that we had barely exited the chapel when the next hearse had arrived, and there was going to be a last one after that, each session given 45 minutes. A commodification of death, in no uncertain terms.

We got to talk to friends, relations, his wife, and his mother, all appreciative of us making time to attend this farewell.

The Journey Home

Three of us left after dark to catch the trains, a 19-minute walk from the reception. We arrived just in time to board a train to Preston.

I changed at Preston for a train to Manchester, and it was on that train that a conductor not only checked my ticket but also asked for my railcard. He then said, "However you got that railcard, what's your secret?" Not the challenge I expected, but I was also being paid a compliment. It took a full month to be officially recognised as a senior citizen through my Senior Railcard.

An Unexpected Conversation

Then, guess what? The young chap sat beside me, fascinated by the chatter between the conductor and me, struck up a conversation. He was just about to commence his A Levels, attending a boarding school in Cumbria.

His intended career path was history, and I shared with him what I did. He had been in Cape Town last year with his school's rugby team, and he spoke of South Africa in such glowing terms.

What did we not cover before I disembarked at Manchester Oxford Road Station? Chance encounters making a journey and a day end on a jolly note.