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Showing posts with label mohammad. Show all posts
Showing posts with label mohammad. Show all posts

Wednesday, 7 January 2015

#JeSuisCharlie: Time to go after the extremists completely

No excuses
It was with utter shock at lunchtime that I saw the news on the canteen television set that 12 people had been murdered on the premises of the French satirical magazine Charlie Hebdo in Paris.
Nothing in my view could excuse the blood-letting carnage meted out by murderous brigands in the name of some belief system or religion.
Satire is a wonderful tool and sophisticated medium of expression to carry interesting, difficult, complex or controversial thought to a reading or listening public, it is to make people think and reflect, never is it to inspire barbarity and atrocious behaviour leading to murder.
Undermining their cause
The three cowardly and masked criminals who shot up the place and left as they were heard shouting "we have avenged the Prophet Muhammad" and "God is Great" in Arabic ("Allahu Akbar"), have done a great damage to any cause they portend to represent.
To suggest they were avenging the prophet is to promote the view that beyond the mystique, the mystery and sometimes the myth, the so-called prophet is weak, powerless, fitful and ineffectual. This can never be the case if the teachings of the prophet have thrived for over 14 centuries.
God is no doubt great, but this is not how to project the greatness of God, by spilling blood on the streets in the quest for their own personal sense of justice.
Lawless brigands
It makes you wonder, who appointed these butchering criminals judge and jury to run riot with weapons taking any life they see fit because they were seemingly offended?
In this day and age, we cannot allow people to overrun civil society bringing carnage amongst us and then running into some hiding place seeking refuge from justice. Cowards!
What damage these people have wrought in the name of Islam is beyond reckoning, and much as they are not representative of Islam per se, this act of unmitigated violence will give the movement that appreciates Islamophobia more fuel and support.
Damage to religion
Suffice it to say that the people who do the most damage to religion are those who through their actions in support of their beliefs are both unreasonable and extremist.
People whose perspective of life strips humanity of any expression beyond one of subservience to a deity that is cruel, merciless and humourless, yet, if we are to lose the richness of satire and humour to the feeble religious sensibilities of fanatics, we deserve no liberty nor freedom.
We must protect our liberty, our freedom, our expression and our wonderful humanity from these sort of people by chasing them and their sponsors; the acquiescent, the committed and those who give succour to the ends of the earth, bringing them to face the full wrath of the law.
Much as we have civilised ourselves beyond the routine shedding of blood, we must deprive these people of their liberty that no one else comes to harm by their words, thoughts or deeds.
Snakes in the backyard
We can no more pussyfoot around religious extremism, it has to be tackled head on and brought to heel, as every terrorist does not belong on our streets for more than an overly generous second.
It is like what Hillary Clinton said about tolerating terrorism in whatever form, “It's like that old story - you can't keep snakes in your backyard and expect them only to bite your neighbours. Eventually those snakes are going to turn on whoever has them in the backyard.
That is what we do when those with a tendency to terrorist activity are allowed to remain free because of our fear of engaging them and eradicating whatever the radicalisation or philosophy is.
Whose picture is it, really?
Then we need to deal with the issue of depictions, nobody knows what any of the original religious leaders looks like, it is quite beyond belief that anyone would then think a depiction is a representation. Like every picture of a white man with blonde long hair wearing a white robe is Jesus Christ, or every picture of a man with dark hair, a big beard and a wearing a turban is Mohammed.
How we can be so convinced of what we do not know to so act as if it were a personal living experience makes the hold of religion on some people feel more cultist than devotional. This is where people not so grounded in the richness of their faith and belief systems get so easily offended by completely innocuous things.
Can we have come through centuries of repression, persecution, wars and emancipating to then end up in the 21st Century looking like the Dark Ages? It ought not be so.
Protecting our expression
No one can so suddenly be so religious to begin to personify the original prophets and instigators of the belief systems we now hold dear, from whatever persuasions and anything that attempts to create and nurture people with that kind of mind-set needs to be nipped in bud.
Back to Charlie Hebdo, I am saddened and perturbed by this tragedy, but for the victims of this tragedy not to have died in vain, we must continue the discourse in the richness of satire and humour, whilst condemning those who have decided to forfeit this wonderful gift of human expression for murderous instincts.
Justice will prevail, peace will rein and may the beauty of human expression on any topic we so desire to reflect upon never wane.
May all those who lost their lives in this unfortunate tragedy, rest in peace.

Friday, 21 May 2010

Nigeria: Islam strongly discourages polygamy


On the trail to Imam-ship
It is a shame that a religious organisation failed to take the opportunity [1] to deal with a situation with objectivity, fairness and a sense of proportion.
Now, I find myself flipping through the pages of their own religious tome and ready to debunk accepted assertions which have been interpreted to suit the whims of men rather than the seeming divine purpose for which the verses were offered as inspiration.
On the matter of the Senator who took for a wife a 13-year old girl, I first argued that despite the moral outrage it garnered there were enough loopholes in the Nigerian constitution, the Marriage Act and the non-adoption of the Child Rights Act to allow for the marriage to be legal and not be subject to the Criminal Code.
A man’s lust over religious law
However, when the Senator decided to hide under the cloak of religion and the protection of Sharia Law, it brought on the fact that Sharia Law or any religious law was incompatible with civil society and took away from the state the ability to think for itself whilst it impacted unduly on the expressed freedom of the people.
In what that Senator said, there was scope for him to be sanctioned by any of the religious authorities of his faith for creating a situation that could bring the religion into disrepute (Something football associations would do without flinching to participants of the game) and for comparing himself to the Prophet Mohammed in trying to justify his now in modern times reprehensible action.
Unfortunately, the Supreme Council of Sharia in Nigeria (SCSN) Kaduna State chapter has advised the Senator not to honour invitations by the authorities to defend his marriage to a juvenile and put up the defence of a verse in the Qur’an that had me digging for truth.
Not what the Qur’an says
Apparently, as they say, “Islam encourages men to marry women of their choice as mentioned in Qur’an 4 verse 2 without any emphasis on age limit.
Forgive me if I am petulant as to ask if a woman is a direct substitute for female, such that I can call a female baby a woman or a girl a woman – I sure would not call a female of 13 a woman, just as I would not call a male of 13 a man. Generally, that would be a girl or a boy, but we have been asked to stretch the limits of credulity.
The Qur’an 4 verse 2 [2] finds me bereft of the connection between the interpretation and what the verse says.
Here, I have Arabic and 4 different English translations of the verse and all pertain to the care of orphans
2
وَآتُواْ الْيَتَامَى أَمْوَالَهُمْ وَلاَ تَتَبَدَّلُواْ الْخَبِيثَ بِالطَّيِّبِ وَلاَ تَأْكُلُواْ أَمْوَالَهُمْ إِلَى أَمْوَالِكُمْ إِنَّهُ كَانَ حُوباً كَبِيراً
Shakir 4:2
And give to the orphans their property, and do not substitute worthless (things) for (their) good (ones), and do not devour their property (as an addition) to your own property; this is surely a great crime.

yusufali 4:2
To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own. For this is indeed a great sin.

Pickthal 4:2
Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.

Al-Hilali 4:2
And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin.
But if the learned members of the Supreme Council of Sharia in Nigeria (SCSN) Kaduna State chapter are now saying by reason of the use of acquisitive words as property and substance a woman is of such material value – that would be unfortunate.
Polygamy is marrying the widowed mothers
The oft touted justification for polygamy comes in the next verse and it bears no similarity to the activities of those with many wives.
Still continuing on the subject of orphans it says [3]
[4:3] If you deem it best for the orphans, you may marry their mothers - you may marry two, three, or four. If you fear lest you become unfair, then you shall be content with only one, or with what you already have. Additionally, you are thus more likely to avoid financial hardship.
A detailed commentary on that verse [4] asserts historical sources to say that the Prophet Mohammed only married the aged widows of friends who had many children to help offer a fatherly setting for the upbringing of the children, the other marriages were to establish specific ties or political alliances.
And now, the same verses [5] in Arabic and 4 English translations
3
وَإِنْ خِفْتُمْ أَلاَّ تُقْسِطُواْ فِي الْيَتَامَى فَانكِحُواْ مَا طَابَ لَكُم مِّنَ النِّسَاء مَثْنَى وَثُلاَثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلاَّ تَعْدِلُواْ فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلاَّ تَعُولُواْ
Shakir 4:3
And if you fear that you cannot act equitably towards orphans, then marry such women as seem good to you, two and three and four; but if you fear that you will not do justice (between them), then (marry) only one or what your right hands possess; this is more proper, that you may not deviate from the right course.

yusufali 4:3
If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.

Pickthal 4:3
And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice.

Al-Hilali 4:3
And if you fear that you shall not be able to deal justly with the orphan-girls, then marry (other) women of your choice, two or three, or four but if you fear that you shall not be able to deal justly (with them), then only one or (the captives and the slaves) that your right hands possess. That is nearer to prevent you from doing injustice.
Still, one wife is best
The greater admonition is to avoid having more than one wife than to revel in polygamous abandon and at least this is for the care of orphans which by inference appears to mean those who have just lost their fathers as opposed to those who have lost all parents.
Marrying more than one wife is a costly venture but the subject of orphans continues on to verse 6 and it is clear that the orphans are children, they are immature, they cannot inherit their substance until a particular age and are definitely not to be taken as wives.
It would appear the juxtaposition of orphans, women and marriage really only pertains to polygamy in the marriage to widowed mothers and nothing else. Even I never expected the Qu’ran to be that prescriptive and then to find that it has been misused to satisfy the proclivities of sexually perverse men – unbelievable.
You can never be a successful polygamist
The whole of Sura (Chapter) 4 Al-Nesaa, appears to deal with the subject of women, orphans, marriage and matters of the family and down at verse 129, it says without equivocation, you can never be a successful polygamist no matter how much you try and it is better you do not create the situation where you fall foul of God’s law. But no, satisfying the lust first before the law has always been the way of man.
129
وَلَن تَسْتَطِيعُواْ أَن تَعْدِلُواْ بَيْنَ النِّسَاء وَلَوْ حَرَصْتُمْ فَلاَ تَمِيلُواْ كُلَّ الْمَيْلِ فَتَذَرُوهَا كَالْمُعَلَّقَةِ وَإِن تُصْلِحُواْ وَتَتَّقُواْ فَإِنَّ اللّهَ كَانَ غَفُوراً رَّحِيماً
Shakir 4:129
And you have it not in your power to do justice between wives, even though you may wish (it), but be not disinclined (from one) with total disinclination, so that you leave her as it were in suspense; and if you effect a reconciliation and guard (against evil), then surely Allah is Forgiving, Merciful.

yusufali 4:129
Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful.

Pickthal 4:129
Ye will not be able to deal equally between (your) wives, however much ye wish (to do so). But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful.

Al-Hilali 4:129
You will never be able to do perfect justice between wives even if it is your ardent desire, so do not incline too much to one of them (by giving her more of your time and provision) so as to leave the other hanging (i.e. neither divorced nor married). And if you do justice, and do all that is right and fear Allâh by keeping away from all that is wrong, then Allâh is Ever Oft-Forgiving, Most Merciful.
Sadly, it is the men, the leaders and representatives of the religion that are bringing their holy faiths into disrepute by their actions and where they should speak up for the truth they have succumbed to sentiment and deplorable conduct that finds no backing from the holy tomes they take their teaching from.
Surely, for such hypocrisy that can be no better reward than eternal damnation.
Sources