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Showing posts with label girl. Show all posts
Showing posts with label girl. Show all posts

Friday, 21 May 2010

Nigeria: Islam strongly discourages polygamy


On the trail to Imam-ship
It is a shame that a religious organisation failed to take the opportunity [1] to deal with a situation with objectivity, fairness and a sense of proportion.
Now, I find myself flipping through the pages of their own religious tome and ready to debunk accepted assertions which have been interpreted to suit the whims of men rather than the seeming divine purpose for which the verses were offered as inspiration.
On the matter of the Senator who took for a wife a 13-year old girl, I first argued that despite the moral outrage it garnered there were enough loopholes in the Nigerian constitution, the Marriage Act and the non-adoption of the Child Rights Act to allow for the marriage to be legal and not be subject to the Criminal Code.
A man’s lust over religious law
However, when the Senator decided to hide under the cloak of religion and the protection of Sharia Law, it brought on the fact that Sharia Law or any religious law was incompatible with civil society and took away from the state the ability to think for itself whilst it impacted unduly on the expressed freedom of the people.
In what that Senator said, there was scope for him to be sanctioned by any of the religious authorities of his faith for creating a situation that could bring the religion into disrepute (Something football associations would do without flinching to participants of the game) and for comparing himself to the Prophet Mohammed in trying to justify his now in modern times reprehensible action.
Unfortunately, the Supreme Council of Sharia in Nigeria (SCSN) Kaduna State chapter has advised the Senator not to honour invitations by the authorities to defend his marriage to a juvenile and put up the defence of a verse in the Qur’an that had me digging for truth.
Not what the Qur’an says
Apparently, as they say, “Islam encourages men to marry women of their choice as mentioned in Qur’an 4 verse 2 without any emphasis on age limit.
Forgive me if I am petulant as to ask if a woman is a direct substitute for female, such that I can call a female baby a woman or a girl a woman – I sure would not call a female of 13 a woman, just as I would not call a male of 13 a man. Generally, that would be a girl or a boy, but we have been asked to stretch the limits of credulity.
The Qur’an 4 verse 2 [2] finds me bereft of the connection between the interpretation and what the verse says.
Here, I have Arabic and 4 different English translations of the verse and all pertain to the care of orphans
2
وَآتُواْ الْيَتَامَى أَمْوَالَهُمْ وَلاَ تَتَبَدَّلُواْ الْخَبِيثَ بِالطَّيِّبِ وَلاَ تَأْكُلُواْ أَمْوَالَهُمْ إِلَى أَمْوَالِكُمْ إِنَّهُ كَانَ حُوباً كَبِيراً
Shakir 4:2
And give to the orphans their property, and do not substitute worthless (things) for (their) good (ones), and do not devour their property (as an addition) to your own property; this is surely a great crime.

yusufali 4:2
To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own. For this is indeed a great sin.

Pickthal 4:2
Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.

Al-Hilali 4:2
And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin.
But if the learned members of the Supreme Council of Sharia in Nigeria (SCSN) Kaduna State chapter are now saying by reason of the use of acquisitive words as property and substance a woman is of such material value – that would be unfortunate.
Polygamy is marrying the widowed mothers
The oft touted justification for polygamy comes in the next verse and it bears no similarity to the activities of those with many wives.
Still continuing on the subject of orphans it says [3]
[4:3] If you deem it best for the orphans, you may marry their mothers - you may marry two, three, or four. If you fear lest you become unfair, then you shall be content with only one, or with what you already have. Additionally, you are thus more likely to avoid financial hardship.
A detailed commentary on that verse [4] asserts historical sources to say that the Prophet Mohammed only married the aged widows of friends who had many children to help offer a fatherly setting for the upbringing of the children, the other marriages were to establish specific ties or political alliances.
And now, the same verses [5] in Arabic and 4 English translations
3
وَإِنْ خِفْتُمْ أَلاَّ تُقْسِطُواْ فِي الْيَتَامَى فَانكِحُواْ مَا طَابَ لَكُم مِّنَ النِّسَاء مَثْنَى وَثُلاَثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلاَّ تَعْدِلُواْ فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلاَّ تَعُولُواْ
Shakir 4:3
And if you fear that you cannot act equitably towards orphans, then marry such women as seem good to you, two and three and four; but if you fear that you will not do justice (between them), then (marry) only one or what your right hands possess; this is more proper, that you may not deviate from the right course.

yusufali 4:3
If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.

Pickthal 4:3
And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice.

Al-Hilali 4:3
And if you fear that you shall not be able to deal justly with the orphan-girls, then marry (other) women of your choice, two or three, or four but if you fear that you shall not be able to deal justly (with them), then only one or (the captives and the slaves) that your right hands possess. That is nearer to prevent you from doing injustice.
Still, one wife is best
The greater admonition is to avoid having more than one wife than to revel in polygamous abandon and at least this is for the care of orphans which by inference appears to mean those who have just lost their fathers as opposed to those who have lost all parents.
Marrying more than one wife is a costly venture but the subject of orphans continues on to verse 6 and it is clear that the orphans are children, they are immature, they cannot inherit their substance until a particular age and are definitely not to be taken as wives.
It would appear the juxtaposition of orphans, women and marriage really only pertains to polygamy in the marriage to widowed mothers and nothing else. Even I never expected the Qu’ran to be that prescriptive and then to find that it has been misused to satisfy the proclivities of sexually perverse men – unbelievable.
You can never be a successful polygamist
The whole of Sura (Chapter) 4 Al-Nesaa, appears to deal with the subject of women, orphans, marriage and matters of the family and down at verse 129, it says without equivocation, you can never be a successful polygamist no matter how much you try and it is better you do not create the situation where you fall foul of God’s law. But no, satisfying the lust first before the law has always been the way of man.
129
وَلَن تَسْتَطِيعُواْ أَن تَعْدِلُواْ بَيْنَ النِّسَاء وَلَوْ حَرَصْتُمْ فَلاَ تَمِيلُواْ كُلَّ الْمَيْلِ فَتَذَرُوهَا كَالْمُعَلَّقَةِ وَإِن تُصْلِحُواْ وَتَتَّقُواْ فَإِنَّ اللّهَ كَانَ غَفُوراً رَّحِيماً
Shakir 4:129
And you have it not in your power to do justice between wives, even though you may wish (it), but be not disinclined (from one) with total disinclination, so that you leave her as it were in suspense; and if you effect a reconciliation and guard (against evil), then surely Allah is Forgiving, Merciful.

yusufali 4:129
Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful.

Pickthal 4:129
Ye will not be able to deal equally between (your) wives, however much ye wish (to do so). But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful.

Al-Hilali 4:129
You will never be able to do perfect justice between wives even if it is your ardent desire, so do not incline too much to one of them (by giving her more of your time and provision) so as to leave the other hanging (i.e. neither divorced nor married). And if you do justice, and do all that is right and fear Allâh by keeping away from all that is wrong, then Allâh is Ever Oft-Forgiving, Most Merciful.
Sadly, it is the men, the leaders and representatives of the religion that are bringing their holy faiths into disrepute by their actions and where they should speak up for the truth they have succumbed to sentiment and deplorable conduct that finds no backing from the holy tomes they take their teaching from.
Surely, for such hypocrisy that can be no better reward than eternal damnation.
Sources

Sunday, 15 February 2009

Thought Picnic: Kids having kids

Break a bottle or two

Just consider a situation where a parent walked into a vintage wines shop where the average price of a bottle was for instance $2,000, just to satisfy their curiosity. Having in tow a toddler or even an adolescent child who then decides to try juggling bottles of Chateau Lafite 1954 as he saw on a cocktail demonstration on television.

Or maybe just a crockery shop where the child just takes plates off the shelf without care or concern, I would assume the parent would exercise authority with a firm caution and possible reprimand knowing that the damage caused by the child would be exacted in penalties against them.

The proud father at 13

My Though Picnic revolves around parent, child, responsibility and consequences.

The news looked interesting enough, a 13-year old boy in the UK had just become a father, the picture that appeared in the papers had father looking not a day over 9 and mother who is 15 looking like his really big sister and daughter born after the bird and the bees moved off the trees into some serious reality.

Apparently, the girl fell pregnant after having sex with her boyfriend – but the pictures also showed how girls who mature earlier than boys made this look like a family photo of siblings rather than parents and child.

An ancestry almost vile

The grandparents of the new born baby who have no discernable income apart from that of the lowly paid paternal grandfather makes the story all the more saddening and visiting an indictment on what our society has become.

None of the grandparents are in a normal family setting, all divorced and separated; something was definitely missing in the early education of the new parents.

First of all is the matter of consequence – sex between kids barely adolescent can produce, wait for it – A PREGNANCY. Then the matter of responsibility, what do these kids know of fending for themselves before ending up with a child?

Then being from broken homes with jobless separated parents on welfare, this piece of news generates more odium than should be accorded the little bundle of joy that is the result of a complete breakdown of responsibility.

Responsibility and consequence

It is very much like a few broken bottles or plates in the shops visited by the parents with their child only that now in the case of a teenage pregnancy and baby the parents are not being held accountable to the point of exacting costs and penalties.

There is no telling that if I were to engage in a business transaction that needed financing the source of finance would enquire of my ability to maintain payments through all sorts verification and authentication.

With the news of the single mother of six children living in a 3-bedroom apartment with her parents now having octuplets through in-vitro fertilisation treatment the question of affordability following responsibility cannot be overlooked.

Affording your children

People should just not have children beyond their ability to offer a good environment for upbringing without relying on charity or welfare. For many, the birth of a child might be a divine gift but the fact is God did not engage in the act of copulation and it required the human-being to adopt a suitable kind of contraception.

There is a case for society creating a means-testing approach to having children just as people are not allowed to drink, drive or vote until they reach a certain age.

Where those societal checks cannot be implemented and enforced then there should be a case of age-related contraceptive neutering – not so much for removing the organs but making the potency of the usage of those organs ineffective until an age of responsibility has been reached.

Time-limited impotence vaccine

Perish the thought that this kind of sexual-organ docility can be introduced through an infant vaccine which wears off as the person approaches 18.

Beyond this, the matter of the 15 year old mother gives cause for concern where her mother allowed her boyfriends to spend the night with her at home – so much so that the 13 year old boy is now asking for a DNA test as proof of paternity because the girl had apparently been offering pleasures to many a man.

At which point I could have fainted with incredulity but this is no time for moralising the matter there is a lot at stack for them, for society and the media-feeding frenzy that now has the grandparents salivating with the thought of making money of the back of this seeming societal tragedy.

No abortion? Then pay up

My biggest wagging finger would however go to the good-intentioned organisations of religious atrocity whose dogmatic adherence to the cult of life abhorring abortion never goes beyond lip service.

Until those organisations really wade into the matter of their principled positions of non-abortion by offering viable and usable care and support through counselling, parental guidance and monetary commitment their noise is piffle and they are hypocrites of the highest order.

No good at all

There is nothing of societal good in having children who cannot fend for themselves having children of their own where even their parents are not effective and beneficial contributors in the society where they belong.

It all lends a lie to the whole moral debate on these matters which can be summarised as follows – parents should provide good sex education to their kids; kids should not be experimenting with sex; if they are then they should have easy access to contraception; kids having kids is just not on and where there is no clear evidence as to how the child would have a life of comfort better than that of those who brought it into the world – adoption is an option whilst abortion should not be ruled out.

Basically, this is serious business, no boy should be proud of being a father at 13, no girl of 15 should be proud of having slept around that the owner of the pregnancy is in dispute, no parent should be seen to be encouraging these kinds of liaisons and no new-born child should be assaulted with the irresponsibility that pervades this sorry tale.

The innocent party to this tale are the child and the octuplets – if only for all that is good in this world they be extricated from the madness into which they have been born which calls for a cold hard look and what is becoming rabid news material but a sad reflection on our sense of responsibility.

Note:

Thought Picnics are a series of random thoughts where thinking the unthinkable becomes part of the conversation to excite debate.