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Showing posts with label hymns. Show all posts
Showing posts with label hymns. Show all posts

Tuesday, 27 February 2024

The arm of flesh will fail you

"Stand Up Stand Up For Jesus" by 250 Voice Mass Choir

I do not remember the tune

While in church on Sunday, I was in a conversation where I saw familiar words of hymns I had sung from the Songs of Praise hymn book that was used in my Methodist-founded secondary school. It was first published in 1925, with updated editions thereafter.

However, it was quite discomfiting for one to know the words of a hymn only for the organist to play a rather unfamiliar tune. The nostalgic moment of recognition and being taken back in time to life probably only slightly more innocent than now, is lost in trying to find your place and rhythm again.

Hear me sing with aplomb

Then with the Offertory hymn, I, with full-throated voice, swayed in syncopation and rhythmic candour, I knew the words and the organist played the tune. I half wanted to look back and grin at my earlier interlocutor to suggest we have had an answered prayer or just the propinquity of desire and coincidence. What an experience to have.

Then out of the recesses of memory came the highlighted lines of the third verse of a hymn I can hardly say I have sung in over 40 years. Stand up, Stand up for Jesus which in those days had the organ powered by foot bellows and played by a Muslim classmate. Only a few had art or skill with classical instruments and when I did offer to learn, a teacher thwarted the activity rather than encouraged it. Yet, I took from that short lesson the ability to play the tune to the Do-Re-Mi song and never really improved on it.

Stand up, stand up for Jesus,
stand in his strength alone;
the arm of flesh will fail you,
ye dare not trust your own.

Put on the gospel armour,
each piece put on with prayer;
where duty calls or danger,
be never wanting there.

Hymnary.org - Stand up, stand up for Jesus - George Duffield (1858)

Stand in his strength alone

This probably presents one of the biggest challenges of Christian living where we have learned, been schooled, and have been taught to exert and exercise for achievement derived from endeavour and sweat. The human-centred desire to excel and not attribute success to anyone else without the bruises we have suffered.

The work of faith that involves fully trusting in God for purpose, direction, instruction, inspiration, and affirmation leaves you open to the accusation of being a religious fanatic. Many do not believe in prayer or prayer that works. In terms, many do not even know God’s will about what they pray about to have any kind of assurance beyond the moment they are in.

Unlearning the way of the world and society to stand in His strength alone is a daily quest for letting the divine override the natural world and ways to launch into the orbit of the spirit where one can call things that are not as though they were. God is a spirit and they that worship him should worship him in spirit and in truth. [Bible Gateway: Ephesians 6:10, Proverbs 3:5, Romans 4:17, John 4:24]

The arm of flesh will fail you

The many promises that have been made to us that never got fulfilled by those who in your time of need or great adversity presented a succouring voice that with time was not followed by any action.

In thinking of such, one might be tempted to feel hard done by, hurt, or embittered. Then you realise that for all the abilities people seem to think they have to get things done, meet a demand, offer some support or anything else, they are seriously limited in ability, reach, means, resources, or facility.

We more typically live from day to day as mere mortals unaware of the divine resources that are at our disposal. The abundance of heavenly resources we can call upon but only if we knew anything about God that was first introduced in the Old Testament of the Bible and then the Father God that Jesus Christ revealed and demonstrated in His preaching of the gospel, doing good and healing those who were oppressed.

For the problems that we encounter in life, God has promised us everything to do with life and godliness, yet we depend on what we can do out of strength, maybe in our cunning, or on others who have a frame of reference uninformed by the Word of God and limited to the natural realm.

There is no blessing in trusting the arm of flesh, it even suggests those who do have turned from the Lord. [Bible Gateway: Jeremiah 17:5, Psalm 20:7, 2 Peter 1:3, John 14:12, Acts 10:38]

Ye dare not trust your own

Indeed, what constitutes our upbringing, our education, and our experiences is generally to equip us for a seemingly godless world, where your wits and hard work should yield success. Then, many strive so hard and get nothing or whatever they get is not enduring.

Heck! The booms and busts that have become like milestones in my own life could easily lead one to totally give up, as it can be quite exhausting. It is an engine of hope and expectation created by God within me that keeps me knowing that the night shall pass, the storms shall pass, the pain shall pass, the lack shall pass and His will will be done.

Through time, I have believed in myself, had supreme confidence, and felt I was at the peak of my powers to even project the unassailable before everything came crashing down like a pack of cards.

Trust is in short supply, there is much to learn and understand about trusting God and almost the people you choose to trust with intimate challenges who can give you the desired support and encouragement to traverse the evil day, the wilderness, the doldrums, and the unfortunate circumstances we often encounter. [Bible Gateway: 1 Timothy 4:8, Psalm 34:19, Psalm 112:7, Jeremiah 29:11]

Never a hopeless situation

I am constantly reevaluating what I believe and my faith to be sure that I am never in a situation where I have nothing that can be brought to bear on any situation. [Bible Gateway: 2 Corinthians 13:5]

In the times of the greatest anxiety, I pray, I speak in tongues, and I endeavour not to dwell on the issues that might exacerbate worry and distress. [Bible Gateway: Romans 8:26]

Nowadays, I purposefully decide to sleep and rest even as I am still learning to let God have it all. As He never slumbers nor sleeps, there is no reason for both of us to keep awake through the night. [Bible Gateway: Psalm 121:4]

I listen to sermons about how great God is and who God says I am. One area where I need to devote more voice is speaking to the problem about God, rather than speaking to God about the problem. [Bible Gateway: Mark 11:23]

There is great capacity and possibility in a person who knows God for who God is in His love for us and his care for us, we are only going to find out from His word and those anointed to preach the word. [Bible Gateway: Matthew 19:26]

In that alone, I am not ashamed to know the Christ who came for me that I might have eternal life that starts from this life I am already living on earth. It is why through all adversity, as long as I live, there is hope, change, and a testimony of the goodness and mercy that follows me. [Bible Gateway: Romans 1:16, 1 John 5:13, Psalm 23:6]

PS: Click on and meditate on the links to the verses on this blog and I know that whatever you might be going through, you will find an answer that will give you strength, comfort, resolution, and joy.

Shalom! Shalom!

Wednesday, 9 February 2022

God save the Queen and I

Beyond the turmoil

The Sung Eucharist for the Fourth Sunday before Lent had much of an accession theme as it was quite ministering to my state of mind. As much as I had the intention of attending to celebrate the platinum jubilee of the reign of our Sovereign Lady, Elizabeth our Queen, along the way was the funfair for the Chinese New Year at Chinatown that I did much to miss on my return.

The Processional Hymn climaxed at the quietude of these lines that I received with a sense of gratitude.

Speak through the earthquake, wind, and fire,
O still small voice of calm!

New English Hymnal (NEH 353)

During the singing of the Gloria in Excelsis, sung only by the choir, you follow what is being said so far until between the orchestration of music and singing, you are lost in the mystery of Latin imitating the esoteric of the spiritual, like the transponder of an aircraft switched off and untraceable in flight until, near the end of the journey, you grasp what is going on, just before the final Amen.

At the call to serve

At the Gradual Hymn before the reading of the Gospel, I found some encouragement in my apparent vulnerability from the ending of the first and last verses.

Will you let my life be grown,
In you and you in me?

Thus I’ll move and live and grow,
In you and you in me.

Common Praise (CP 662)

I was tapping my left foot to the Scottish Traditional melody of this hymn as I was signing and meditating on the words of it. It is known as the Summons, the call to service and ministry.

Though, keeping with the spirit of monarchic significance, during Communion, the choir was in full voice signing Zadok the Priest, composed by George Frideric Handel for the coronation of George II in 1727. The lyrics of which derived from Scripture are in their simplicity not as orchestrated as the singing, and the gender is not changed for the sex of the reigning monarch that we would do for the anthem God Save the Queen; written in 1745 also during the reign of George II; that we sang in two verses without the controversial middle one, at the end of the service.

Zadok the priest and Nathan the prophet anointed Solomon king,
And all the people rejoiced and said:
God save the King! Long live the King! God save the King!
May the King live for ever. Amen. Hallelujah.

Tuesday, 27 April 2021

Alas! The Patron Saint of Perfidious Albion

The saint of faraway

Friday, the 23rd of April was Saint George’s Day, St George is the patron saint of Bulgaria, England, Georgia, Portugal, Cáceres, Alcoy, Aragon and Catalonia. Now, St George never visited England, he was born in what is modern-day Turkey and died modern-day Israel. However, his fame and legend spread wide along with the myths and mythologies of slaying dragons. [English Heritage: Saint George]

At church on Sunday, it being the 4th Sunday of Easter we also celebrated the feast of St George and it was quite a very English-themed service in the Church of England, one I cannot recall ever experiencing before. It did not dawn on me when the first hymn included the line, ‘O help us, Helper of Saint George’ that we were at a feast. [Hymnal 162: Lord God of Hosts, within whose hand]

The setting for circumstance

The sermon did make some references to St George, but I also noticed that we did not have the sole cantor at the front of the congregation, but the choir was in the quire and the organist was playing the main pipe organ rather than the grand piano set to the right of the altar facing us.

However, after the Communion, we were full jingoistic and nationalistic when the choir went full throttle with Jerusalem, not that we were at the Last Night of the Proms, and until I saw the words in the pamphlet, I really had no idea what it was all about, yet this is the unofficial anthem of England. And where Jerusalem is mentioned in what was originally a poem by William Blake before it was put to song is in the third line of the 2 and 4 verse, though as a hymn we are presented with 2 long verses. [Wikipedia: And did those feet in ancient time]

Jerusalem, we await thee

And how I would have loved to sing the lines, ‘And was Jerusalem builded here, among these dark satanic mills?’ Which in the time of William Blake (1757 – 1827) lived and wrote the poem in 1804 would have been a picture of Industrial Revolution England and the flourishing hope of the final lines, ‘till we have built Jerusalem, in England's green and pleasant land.’ Which today still remains a prayer yet unfulfilled even with the promise of the sunlit uplands of Brexit. [Hymnal 488: And did those feet in ancient time]

And so, the Sung Eucharist ended with some British pride as we rose to the National Anthem, again, only sung by the choir and probably one republican who remained seated in probably a demonstration of defiance to the Queen who clocked 95 2 days before. The only thing I probably did not notice at all was the flag of Saint George. I might have forgotten to write this, then it occurred to me, it was an important and symbolic celebration. I sure have been more aware of its significance.

Notes:

"Perfidious Albion" is a pejorative phrase used within the context of international relations diplomacy to refer to acts of diplomatic sleights, duplicity, treachery and hence infidelity (with respect to perceived promises made to or alliances formed with other nation states) by monarchs or governments of the United Kingdom (or England prior to 1707) in their pursuit of self-interest. [Wikipedia] I can assure you, it remains true today if you consider the leaders we have.

Friday, 2 April 2021

Good Friday traditions upheld

Remembering the times

At church earlier today, it dawned on me that I probably have never attended a Good Friday service. In the Netherlands, Good Friday is usually not a holiday, though the Monday after Easter is. Thinking of Nigeria, the only observance I can recall was we did not eat meats at home on Good Friday, only fish. The only day of the Passion weekend we celebrated was Easter Sunday.

As I sat in church, at one point the dean of the cathedral born a large cross that he walked down the aisle to the altar where the cross was set up and a mallet was used to knock it into place. The sound of the hitting was quite impactful almost like hearing the nails being hammered into the palms and the feet of the Lord as narrated in the gospels.

Traditions holding firm

Again, there was no sermon as the readings were long enough to pass for a sermon itself. There were a few familiar hymns sung by the lay clerics along with Latin recitations which had accompanying English translations. During Communion, an African American spiritual was sung which had none of the inflections or stirrings of African American spirituals, yet, a very good rendition, all the same.

At the end of the service, the clergy walked to the back of the hall just under the tower and as the last hymn was concluded, the doors were slammed shut, signifying the closing of the tomb. All the symbolism and back at home, I had a slow-cooked fish curry bubbling away. I think, in terms of celebration, I have upheld to an extent the traditions of old.