Obituary: Shambo, the loss of respect

Called out of the meadow

His was no ordinary life, nay, a female or milk would have flowed from the udders each morning, no feeding and nurturing for a silver-side steak with French fries as fat as human hair.

He was called to service and he did receive the tribute of religion that attempted to exclude him from the rule of law, the application of commonsense and immediacy of a pervasive danger to others.

For, he was the embodiment of the sanctity of life in every living creature, a life that must not be needlessly destroyed. To that point, it was a less to all; life is too precious to be wasted on the whim of the desires of others.

For the holy cow remains

So, this Friesian bull born in 2001, adopted in the monastic order of a religion that holds them dear and attaining the majesty of the holy cow, most sacred that it must be untouchable was touched by something so minuscule, yet too fearful to contemplate, for touch was a gift of death, bovine tuberculosis.

Had this bull been nameless, he would have died, unsung, unmourned and unknown, but his name was Shambo and they gave him a humanity that pitched a community against due process in the name of religion.

But the cow died and afterwards it indeed was a danger to other flock, it had lesions indicative of the presence of bovine tuberculosis.

Shambo leaves a community bereft of their sacred cow and some who travelled in all the way from New Zealand, all for the life of cow.

Rational religion, irrational adherents

The story of Shambo however does not end with its death because the community now appeals that no other animal be killed even if they are bovine tuberculosis indicative.

The sanctity of life awakens us to another reality, the "vicarious" sacrifice of one diseased animal to save other animals, as other farmers have required and as the health experts have advised; it is a fearful analogy, but whilst religion can be rational, the adherents can be so far from the rationality their religion demands.

This is not respect

This same sanctity of life is defiled time and again as individuals exercise their rights to remain alive without due consideration for others in the community.

People swift to use guns in the streets of London, many have become mobile abattoirs, a knife to hand and it goes deep into the flesh of another man because of respect.

A type of respect that does not belong on our streets but has broken out of the prison regiment where the law has placed people who need to be denied their liberty and their community as a just consequence of deeds which threaten society - crimes, misdeeds and disobedience amongst a multitude of many sins unmentionable.

In prison, the only dignity left in a man is the jungle of the alpha male; you are in a correction facility and hence damn the consequences of being corrected when you are wrong.

Like a pervasive contagion leading to a pandemic, the prison pathogen is wiping out civility in our societies, people would not countenance being corrected, because it makes them lose face for which they must make drastic amends by having in possession a gun which targets that lone protector of civility in our communities and snuffs the person out life a candlelight in a gale.

Doing right getting wronged

This has nothing to do with respect, people earn respect by being productive members of their communities and that completely excludes crime as unwarranted violence, breaking rules, possessing a firearm or harmful weapon.

But yesterday, the family of James Oyebola, 46, granted that the life-support machine keeping his sanctity of whatever life he had left be turned off.

This is another name of Nigerian heritage too many, from Damilola Taylor, 10, in 2000 who was thrust through in a stairwell, Michael Dosunmu, 15, in February 2007, who was shot while he slept in his bedroom, too many of my people are getting caught up in this rotten morass.

A ban on smoking in public areas exists in England, it came into effect on the 1^st of July 2007 and people cannot have been oblivious of this fact. Some customers however decided to trespass this law and the gentle giant figure of the one-time WBC international heavyweight champion advised the customers to desist without rancour.

Those customers shot him in the face with a gun and the man died. For all the respect any man could demand of his fellow man, the most important one is to be able stand by what you have done and face the consequences for your actions like a man. They ran away.

James Oyebola was born in Lagos on the 10th of June 1961, he was well received as a boxer and a respected man in the community, he is survived by his girlfriend and two children.

Cowards without souls

These are men who have no respect for themselves or others, but this is becoming the Plimsoll line of respect amongst our youth.

The warped concept of respect that portends that society owes you everything and you have nothing to contribute to society, one that damns the consequences and gives you peer honour as a fugitive and criminal, one that is an untrammelled dementia of the ego that they feel they are bigger than everything around them and answerable to no one.

Within this youth subculture, exists the pain of the death of 17 young people in London since the beginning of the year, 5 of which were through gunshots. Lives needlessly destroyed in the pursuit of intemperate and criminal self aggrandisement masquerading as respect.

If we do not seize our societies and communities from this prison cancer, the raconteur would be possessed of interminable obituaries.

May the souls of all those forcibly made to depart this beautiful earth rest in peace, as for Shambo, the last wish of an adherent when it was taken from the monastery was for it to return a human - even I cannot begin to plumb the depths of the absurdities of religion - if it is believable, it is the beginning of faith, the emasculation of the rational.

Vigil for the cow eternal

To die or not to die

Activism is becoming the salve of every grievance and we are back to the great message of salvation, the salvation of the sacred cow.

Last week, I raised the issue of a cow which tested positive for bovine tuberculosis and the Welsh Assembly Government had ordered the cow to be slaughtered.

What should have been in an advanced state of decay lives and breathes in a Hindu community of monks at Skanda Vale farm in Llanpumsaint, near Carmarthen, Wales.

A High Court judge granted a reprieve, saving the cow from certain death, but this was appealed by the Assembly and now the order by the Court of Appeal in London has been given to sacrifice the cow on the simple principle of commonsense.

An infected cow is a danger to other cattle, species and possibly humans too, the consequences of which we cannot begin to fathom.

Testing again

Unfortunately, this holy cow, oblivious of its situation would not die quietly, because Hindu adherents are now keeping vigil and praying for the cow to be saved, one would wonder if this is to save it from the scourge of the consumption or from the weapon of the executioner.

As this tale twists and turns like the tail of a happy cow, the adherents have now written to the Welsh Rural Minister asking for a magnanimous gesture of testing the cow again since the original test might have produced a false positive.

Bent athletes who dope would hope to be able to ask for this kind of reprieve after the A sample and B sample have turned up positives, maybe they are all false positives.

This is all a red herring to keep the cow alive for a few more days or weeks and some smart chap or monk cooks up another scheme to convert the sacred cow from mortal to eternal.

It would appear the last resort of civil disobedience and obstructing the path of justice is very well on the table to thwart every way and means to bring Shambo to the bovine gallows.

If this magnanimous gesture of a second test is offered and it returns a positive; what next for Shambo?

If you feel affected by all this, the need to register a protest or want to say the last rites - Visit Moo Tube.

Religion saves cow for consumption

Senate disorder on religious guest

Two events juxtapose religion and the state or civil society, in both cases a conflict ensued though the resolution may not be to the liking of observers.

The first comes from a post on Chxta's World, a YouTube clip shows a Hindu priest invited to the Senate - the highest legislative authority in the United States - to pray, opening a session of deliberations for the day.

Taken from Chxta's World

Just as he composes himself to utter his elegy, not necessarily sorrowful, a loud voice offers a hostile rebuke to his presence invoking the name of Jesus, this discourteous act was repeated once again in the middle of his prayer.

Now, the interrupter might well think they are speaking up for their religion and the selfsame notion of the Christian roots of America forgetting that this so-called Christianliness was what almost wiped out the indigenes of the America they now call their own.

Besides, the act was as unChristianly that anyone can get, treating a guest with such seething hatred and hostility when the message of love should be the warmth of evangelism.

Doing the devil's work

I doubt if the priest would leave the Senate thinking highly of those who so loudly profess their religion with utter disregard of others, suddenly the job of winning souls becomes one of losing souls - simply doing the work of the Devil and not knowing it at all - that is what happens when you lose objectivity for religious fanaticism - is the Christian version of a Jihadist (radicalised Islamist) now Crusader (radicalised Christian)?.

Anyway, what I found more heartening about the unfortunate event was the convenor immediately stepped to the microphone and rather than warn the culprit to behave he asked the orderlies to restore order to the chamber.

If that involved marching the person out of the chamber, so be it, it showed that the act was deemed unruly, disorderly and disrespectful of the house - hopefully a lesson was learnt; it showed that civil order matters more than zealous and religious bigotry.

Too sacred for the death

Swimming back over the pond we arrive at the Shrine of Shambo and a group of zealous Hindu worshippers. Apparently, Shambo was tested and inconclusively considered to be bovine-tuberculin indicative. If Shambo were on a cattle ranch or on the way to an abattoir, he would immediately be put to sleep and the carcase destroyed.

Not this Shambo, the bull and Holy Cow assumptive at the Skanda Vale Hindu monastery in Wales.

This became a tussle between veterinarian official and Hindu adherents who became activist and would not suffer any harm to befall Shambo.

Technically, this is illegal, unlawful and the obstruction of public officials in pursuit of their lawful duties and so the law was called in to deal with this matter which then ended up in court.

Taking risks of the law

For now the court has ruled in favour of the highly regarded Shambo and asked the authorities to reconsider other means of addressing the matter like treatment of the tuberculosis if found to be existent.

If Shambo does end up posing a serious health risk to other animals that would have been the court erring on the side of recklessness, worse still, with the lavish religious fawning of humans to their object of sacred respect the risk of the contagion jumping the species barrier is possible and how do you treat a person suffering from the bovine-induced tuberculosis?

It would be far-fetched to then consider the actions of the court bordering on the criminal, but a point of law would have been made not to allow religious activism and community clamour to override the basic element of civil law and order in our communities.

Without religion, Shambo would have already been dead and really quite dead, I say.