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Showing posts with label flag. Show all posts
Showing posts with label flag. Show all posts

Thursday, 29 November 2007

Don't name the teddy bear

Emotional religious agitation

This is sometimes a minefield in which a minesweeper would be blown to smithereens. The standards and rules that govern the interpretation of religious norms or in this case whims.

So suddenly in the last few years the sensibilities of certain old Middle-Eastern religions have been so easily bruised that our modern and civilised world is dragged back to the middle-ages of hysteria and histrionics fuelled by unscrupulous leaders of thought who test their influence by inflaming the mob.

This was evidenced in the cartoon riots of last year where I wrote a series of blogs starting with one which seeks a humorous God, a God that can laugh and sometimes laughs at the delusions of puny human-beings.

Flags in wrong places?

One nation belies a readiness for controversy and contempt by having symbols of God on its flag; they condone the trampling and burning of other nation’s flags and it would be unthinkable the outrage that would be mustered if the same action is meted out on their flag.

The mob was then gathered to protest the presence of the Saudi Arabian flag amongst all other world flags painted on footballs donated to Afghan kids. One would think the anger should have been directed at the Saudis for creating a situation where the symbols of faith might be denigrated in unintended and benign circumstances.

Naming a teddy

However, nowhere has this religiosity taken on a more bizarre twist than when a teddy bear named after a child in a class which by happenstance is the name of the prophet – the teacher of that class is now in danger of a fine, corporal punishment and jail.

The charge sheet reads like we have a terrorist on the loose; insulting religion – in the 21st Century? Showing contempt for religious beliefs – one wonders what is more contemptible the reaction or the lack of a global authority on the core elements of Islam apart from reading the biorhythms of the local imam who feels to excite his people to insurrection rather than exhort them to peaceful co-existence in a global village?

Obviously, we can ignore the sentiment that the said teacher had left the enlightenment of the West to help children in a war-torn region realise a place in our global village – but that is of no significance – enlightenment in an educational setting takes second-place to religious temperament which is never subject to logic, common-sense or reason – it is the supreme fount of discord.

Taking apologies for God

Whilst international condemnation has been made of this absurd tendency to be offended in general without being essentially committed to the real tenets of the faith, the idea that an apology can be made to assuage tension is interesting.

Someone somewhere seems to be able to take apologies for God or the prophet – it reminds me of one story in the Bible where the people took so much offence at the breaking down of the altar to their symbol of worship; reason seeped into the reckoning and the people were persuaded that if that god was so angered, the god might as well visit wrath on the offender - thereby people can still be at peace with each other and that very powerful god can show strength that would bring enemies to their knees in worship and obeisance.

It might be so easy to say that these mobs are technically taking on themselves personification of God or the prophet for the self-aggrandisement – it does nothing to promote their religion; rather it heaps opprobrium from possible adherents on their faith, beliefs, convictions, integrity and allows all to question their sanity.

The NOT dogma

What we have is a simplistic dogma codified in – see not, touch not, feel not, hear not, read not, think not, write not, draw not and speak not – obviously, this means no one gets offended and surely no progress in humanity and we recede to the stone age from whence we came – it does not augur well at all.

Are we on the path to true religion when we pander to such dark-age inquisitions masquerading as holy anger that simply is public insurrection by those too idle to do worthwhile things in their communities and for humanity at large?

Addendum

That Bible story (Judges 6:28-32) The Message version.

28 Early in the morning, the people in town were shocked to find Baal's altar torn down, the Asherah pole beside it chopped down, and the prime bull burning away on the altar that had been built.

29 They kept asking, "Who did this?"

Questions and more questions, and then the answer: "Gideon son of Joash did it."

30 The men of the town demanded of Joash: "Bring out your son! He must die! Why, he tore down the Baal altar and chopped down the Asherah tree!"

31 But Joash stood up to the crowd pressing in on him, "Are you going to fight Baal's battles for him? Are you going to save him? Anyone who takes Baal's side will be dead by morning. If Baal is a god in fact, let him fight his own battles and defend his own altar."

32 They nicknamed Gideon that day Jerub-Baal because after he had torn down the Baal altar, he had said, "Let Baal fight his own battles."

My reading of this is simple, someone caused great religious offence that the adherents were ready to go out and kill the offender - reason intervened – let that religious entity fight its own battles if it feels so offended.

Sometimes, we need to let God, Mohammed, Jesus or whoever else we dare to worship fight their own battles rather than allow ourselves to become instruments of riot, death and discord.

Wednesday, 1 February 2006

In search of a humorous God


Messengers are not the message
The religious fervour that feeds activism leading to disorder as emotions becloud reason brings great concern.
It transpires that the adherents of Mohammedanism have taken serious exception to a number of cartoons depicting the pioneer of their following in sometimes unpalatable poses.
It makes one wonder though about the message, the messenger and who it is all about. When the messenger becomes the message and story, there is need for a reassessment of priorities.
Authority of the messenger
With Christianity, the message comes through a messenger that is part of the fulfilment of the message itself. The claim that Jesus Christ makes as first the Son of God and then a first son of God gives him that authority.
Comparatively, no other messenger lays such a claim, hence, they probably should be less vilified by the machinations of men and seek less validation since the message itself comes from some higher authority – as it were.
Basically, a son delivers a message in the name of the father whilst an adopted but honoured servant delivers the message as a representative of the master.
In both cases, if the messengers do then encounter difficulty, they are either empowered to act on authority of the father/master or the father/master takes the slight and makes adequate redress for the son/servant.
Let the master defend his integrity
It brings to memory a story in the Great Book where someone had desecrated the altar of a god and all the adherents of that god came out in arms to take the life of the desecrator.
Some elders intervened and said, if the said god were so incensed about the desecration then the god should act; however, it might appear the god was merciful because the desecrator lived. [1]
Jihads and crusades which in principle are well-meaning have done much to excite plunder, destruction and misery such that the good news is lost in the suffering that then portrays the message as that of sorrow.
Religious activism wins no converts
In many of my blogs I have strongly suggested that religious activism is a lightning rod for social ills, it does coalesce adherents but does nothing to help in proselytising.
The best message any religion can give is the power of example from the adherents; examples that make people ask questions about your happiness, your amazing success, your overwhelming peace of mind, your enduring patience and manifold wisdom.
Brawling, flag-burning, singing, boycotting and shouting insults at pickets and rallies are for all other kinds of endeavour but definitely not religion.
The matter is simple; if you want people to believe as strongly as you do;
·         show us the example that makes you a disciplined and reasonable family person even if your family consists of just one person
·         show us consideration, courtesy and comportment in all your undertakings
·         show us you are a respected and valued member of your community as an externalisation of your beliefs
·         show us, you practise what you preach
In search of a humorous God
As for the cartoons, let the messengers and the message they preached speak up to the shame of the irreverent cartoonists.
Showing up in anger and rage would do nothing to win the argument, rather, others like the press and haters of your religion would use your raw emotion very well against you, your message, the messenger and the father/master.
For once, let us see the lighter side of the insults and humour the ignorant into realising that our adherence is of sterner stuff than their cartoons can enrage a mouse.
References